Various texts

Friends & Benefactors Letter #20, April 2015

admin Letters to Friends and Benefactors


Letter from the Dominicans of Avrille

No. 19, May 2015

Dominican Life:   A Mixed Life

The Consecration at a Solemn Dominican High Mass.

Dear Friends, Family and Benefactors,

“Seeing how great is the evil nowadays and how no human strength will suffice to smother the fire kindled by heretics – even though attempts have been made to organize opposition against them – as if such a great and rapidly spreading evil could be resolved by the mere force of material weapons, it seems to me, nevertheless, that we should now conduct ourselves as in time of war : The sovereign of the country retires into a fortified city, out of which, from time to time, he attacks and wins the battle thanks to the courage of the city’s elite warriors. Since this little castle of ours, our castillo, is the home of good Christians, no one must be won to the enemy’s cause. Therefore, the captains of the castle, namely, the preachers and theologians, must be eminent. Hence, it is indispensable, as I have already said, that the ecclesiastical arm, and not the secular one, come to our help.â€

The above citation from Saint Teresa of Avila’s work, The Way of Perfection, well describes Saint Dominic’s motives in founding the Order of Friar Preachers.

Religious life is distinguished as belonging to two categories. The first category consists of contemplative religious who continue the role of Saint Mary Madeleine “seated at the feet of Jesus to listen to His words,†loving Him exclusively.

The second category consists of active religious who continue the role of Saint Martha, drawing out of their love of God the zeal to serve their fellow men, in whom they serve Jesus Himself.

However, Dominican life does not belong to either category.

Our friary some years ago before the fourth wing and a bell tower were built.

In fact, Saint Dominic aspired to the apostolic life – the form of life of the Apostles themselves – in which the priests and religious would be “entirely consecrated to prayer and to the preaching of the Gospel†(Acts 6:4). Saint Thomas Aquinas, the most eminent son of Saint Dominic, summarized the apostolic life and spirit of the Order by the famous expression, “Contemplari, et contemplata aliis tradere – to contemplate and to give to others the fruits of one’s contemplation†(II-II, q.188, a.6).

Consequently, the friar preacher is neither a pure contemplative, nor a pure active – supposing that these two categories could exist in a pure state. Rather, Dominican life is a mixed life, which is not merely adding exterior action to contemplation. On one hand, after spending several hours at chapel, the hospital Sister, animated by the love of God, spends the rest of her day caring for the sick, yet her religious life remains active. On the other hand, for apostolic Orders, such as the Dominicans, the exterior action of preaching is the direct continuation of contemplation. Thus, the hospital Sister cares for the sick using medicine and bandages – and not what she had contemplated in prayer – whereas the friar preacher imparts to souls the truths and lights received from contemplation. In fact, the Dominican has the obligation to “shout from the housetops what he has heard in his ears†(Mt. 10:27).

Hence, the contemplation and exterior action of a Dominican are well united: firstly, due to the motive, which is divine charity; and secondly, due to the content: “the words which Thou gavest me, I have given to them†(John 17:8). Consequently, the Dominican preacher must be able to repeat the following words of Saint John: “We announce to you that which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and which our hands have handled, of the Word of life†(1 John 1:1).

The litany of the Blessed Virgin at the end of Compline on Saturdays.

Even theologians outside the Dominican Order consider apostolic life – or the “mixed†life – as the most perfect form of religious life, because priority is given to contemplation, and because exterior action is considered only as the continuation and fruit of contemplation. Here is a passage written by the Carmelite Fathers of Salamanca, Spain, cited in the work Une Journée à Saint-Maximin (A Day Spent at the Dominican Monastery of Saint-Maximin) by Bernadot O. P., Father Marie Vincent; Saint-Maximin, France, 1924, pp 11-12:

The mixed religious Order is more perfect than the other Orders, because it is similar to the life of Christ, the Apostles, and bishops. The mixed religious Order is not ordered firstly to preaching and teaching, but, rather, gives priority to contemplation, by principle, and, only afterwards, performs exterior works for the good of others as the overflow of contemplation. Without this principle, much perfection would be lacking in the preaching and teaching of doctrine… Therefore, it is wrong to teach that religious Orders dedicated firstly to preaching and teaching are apostolic. Their exterior activities do not come from the overflow of contemplation, but are, rather, works of the active life.

Thus, in order that our contemplation, preaching, and teaching of sacred doctrine may bear abundant fruit, the Constitutions of the Order provide four fundamental means to achieving the work:

  1. The religious state with the three vows of poverty, chastity, and obedience,
  2. The solemn recitation of the Divine Office,
  3. The life of regularity with its traditional monastic observances (silence, fasting, abstinence, chapter of faults, etc.), and
  4. The assiduous study of Sacred Truth.

These four means, according to the Constitutions, “have been given to us by our Holy Patriarch Saint Dominic to arrive at our goal, and, therefore, these four means cannot be suppressed nor modified substantially.â€

From this general study of the basic principles of Dominican life, an important lesson for the spiritual life can be drawn out for the good of all.

We all have the tendency, unfortunately, to put action above, and before prayer, thus not only time-wise, but also in our esteem. Even if perhaps we do not have much time for prayer, we should nevertheless consider prayer as the most important work of the day. “Seek ye therefore first the kingdom of God, and His justice, and all these things shall be added unto you†(Matthew 6:33)

Hence, let us make a real effort – at least in our esteem – to give priority to prayer, like Saint Mary Magdalene. If, however, despite all our efforts, we are crushed with work, like Saint Martha, instead of being annoyed, let us humble ourselves at the feet of Jesus, at least for a little while, in order to listen to what He has to say.

Community Chronicle

January 9: One of our Fathers assists at part of the Chapter of the Knights of Our Lady at the school of the Hearts of Jesus and Mary in Vendée.

February 5-7: Exams for our scholastic Brothers.

February 12: Father Marie Dominique is at St. Nicolas du Chardonnet Church in Paris for the funeral of Miss Claudine Germinet (Sister Marie Madeleine of Jesus, in the Dominican Third Order). Next June she would have celebrated her twentieth anniversary of profession in the Third Order.

February 25: Our boys’ school has their first rugby game against one of the biggest clubs of the area.

Our boys’ school rugby team on the pitch.

 

March 1: Rev. Fr. Faure gives a conference to our community on the fight of Archbishop Lefebvre.

March 19: At the Monastery of Santa Cruz in Brazil, Father Emmanuel Marie represents the community at the Episcopal consecration of His Excellency Bishop Jean Michel Faure.

March 28: Father Marie Dominique and Father Hyacinth Mary speak to several nurses, students in medicine, etc. about the moral problems of the present evolution of medicine. There will be regular meetings to form these young Catholics of the new St. Raphael group.

April 4: At the Easter Vigil this year we have the joy of the Baptism of an adult.

April 15: A community hike to strengthen the fraternal charity among the Brothers and Fathers during Eastertide.

The work site

After several years passed without touching his chisel, our Brother sculptor made a Sacred Heart statue in order to get the feel again. Now he will be able to sculpt the Blessed Virgin destined for the entrance of our cemetery in the woods (to replace the one that fell and broke a few years a go).

The statue of Our Lady in the woods that fell and broke and that we must now replace.

 

As for our library, built from 2007-2009, it is not yet filled with all the books. The cataloging and classing of the books has advanced thanks to several friends that come to help regularly. However there are still many books to enter on our lists and many shelves to put up.

We confide these projects to your prayers and thank all those who can help us to finish up the library by purchasing the last equipment necessary.

New information:

-Please take notice of our new US address. The address in Huntington, Indiana is no longer to be used (and please make things out to “Dominicans of Avrilleâ€).

-For more about our life and apostolate, as well as to have some doctrinal and spiritual reading, you can now go to www.dominicansavrille.us

FOR MORE INFORMATION

write to:

-Couvent de la Haye-aux-Bonshommes

49240 Avrillé, France

You may send donations to the address above, or:

— In the U.S.:

Dominicans of Avrille, Inc.
P.O. Box 23

Newman Lake, WA. 99025-9998

— In Canada:

The Association of St. Dominic

Canadian Imperial Bank of Commerce

201-21 Street East

Saskatoon, Saskatchewan

S7K OB8 Canada

Please specify: CAN$:acc.#40-91531

— In the U.K.:

The Association of St. Dominic

The Royal Bank of Scotland plc, Edinburgh Comiston Branch

17 Comiston Road

Edinburgh EH10 6AA

Please specify: Acc # 00105564

The Risen Jesus

admin Apologetics


“It’s very simple:  have your head cut off, rise from the dead the third day, and the whole world will believe in you!”  This is the ironic counsel that the Emperor Napoleon gave to his Deputy La Revelliere who was upset about the failure of the cult of the god of reason (or of the humanitarian god) launched by the Revolution (1797).

The Risen Jesus

Only God can resurrect someone who has died.  Therefore, if Jesus is risen, He is truly the Holy One sent by God.  Now it is historically certain that:

1. Jesus died crucified,

2. His tomb was found empty,

3. Numerous witnesses assert they had seen Him alive (risen).

1.  He died suspended

Jesus Christ in History

The life of Jesus is known by four contemporary accounts (the Gospels of Mathew, Mark, Luke and John), some letters (the epistles of Peter, Paul, etc.) and by:

*  The Jewish Historian Flavius Josephus (37-97):  Jewish Antiquities, 18,3 and 20,8;

*  The Roman Historian Tacitus (55-118):  Annals, 15,44;

*  The Pagan Polemists Luke of Samosate (125-192) and Celsus (around 178);

*  All the converts who up until the 2nd Century had been contemporaries of Christ or who were close to them; the historian Suetonius (69-125) signals their presence in Rome under Claudius (Life of Claudius, 25,11) and under Nero, who delivered them up to tortures in 64 (Life of Nero, 16,3); Pliny the Younger (61-114) recounted them in Bithynia (Letter to Trajan, in 112); several have left writings:  Clement of Rome, († 97), Ignatius of Antioch (35-107), Polycarp of Smyrna (69-155).

Jesus died suspended on a cross

*  Crucifixion recounted in the Gospels (Matt. 27, Mk. 15, Lk. 23, Jn. 19), the Acts (2.23); St. Paul (1 Col. 1.23), etc.

*  Tacitus (who was proconsul of Asia):  Jesus “was condemned in the reign of Tiberius, by the procurator Pontius Pilateâ€.

*  Flavius Josephus:  “Some chiefs of our nation, having accused him before Pilate, this one had him crucified.â€*  Luke of Samosate:  “The crucified sophistâ€.

*  Justin (who had lived both in Judea and in Rome):  “You can be assured that the facts are accurate in consulting the Acts which were registered under Pontius Pilate.†(Apology addressed to the Emperor Antoninus around 150, paragraph 35.)

*  Celsus (anti-Christian polemist, around 178):  “You say he’s God, and he finishes by dying miserablyâ€.

*  The Shroud of Christ, conserved at Turin, attests in detail to all of the Passion (His image, resembling a photographic negative, remains unexplained by science).

2.  His body disappeared

Friday evening: Jesus is placed in the tomb

Dying Friday (the eve of the Sabbath), Jesus was buried immediately:

*  According to Jewish law, the burial must be accomplished before the beginning of the Sabbath (holy day of the Jews), meaning before sunset on Friday evening.

*  This burial – authorized by Pilate – occurred in public, so it was easily verified by everyone.  It has always been held as certain, including at Jerusalem, from the First Century, before numerous witnesses, without being able to find a single objection raised.

*   The Four Evangelists relate it, each one making their sources clear (Matt. 27.61; Lk. 23.55; Jn. 19.35). – Their accounts are sober, without trace of embellishments (the pitiful absence of the Apostles at the sepulcher would be inexplicable if the story had been invented).

*  This narrative is confirmed by archeology (the tomb carved out of the rock, the stone which was rolled), the Roman law (authorizing the deliverance of the body to near relatives), the customs of the Jews (their respect for the dead and the renown of Jesus requiring burial).

*  The location of the sepulcher has always been known, according to the testimony of Eusebius of Caesarea (Construction of a Church towards the end of the persecutions, in 325).

*  We even know the owner of the tomb:  Joseph of Arimathea, member of the Sanhedrin (unexpected detail, too easy to verify to be invented).

Sunday, at daybreak:  he’s no longer in the tomb

Sunday morning (the day following the Sabbath), the tomb is found empty:

*  The fact was noticed as soon as it was dawn (Mk. 16. 2-4).  It was necessarily verified by the authorities and by many of the inhabitants of Jerusalem, considering the controversy it sparked (the Apostles were arrested, Stephen was stoned, etc.).

*  The disappearance was tacitly confirmed by the enemies of Christianity (if they had been able to, obviously they would have shown the body of Christ to silence the rumors of any Resurrection).

*  The disappearance was confirmed factually by the development of Christianity in Judea (this would have been impossible if the tomb hadn’t been found empty).

*  Finally, the disappearance was confirmed by the controversy with the Jews in which Matthew is visibly engaged (Matt. 27 and 28):  1.  Accusation of the Jews:  the Apostles took the body.   2. Response:  the tomb was guarded.  3.  Reply:  the guards were sleeping.   Etc.  — this polemic would never have taken such a turn if the tomb had not been found empty.

False solutions:

The thesis that the body was stolen by the Apostles is untenable because it gives rise to the Apostles having:

1. Audacity, boldness, being coldblooded, and being organized.  (But instead they were distraught, terrorized, without a leader);

2.  A diabolical perfidy.  (Directly contrary to the teachings of Christ);

3. Deliberately violated both a sepulcher and the Sabbath.  (Things extremely sacred to the Jews);

4.  Become extremely lucky.  (Despite the guards, the stone that needed to be rolled, and the investigation of the authorities …);

5.  And all that without it profiting them personally, but at the price of their own lives, with the sole end being to assume a hypothetical posthumous triumph of an impostor, of whom they would be, in reality, the first victims!

The other theses of the rationalists are just as absurd (They got the wrong tomb, the body was swallowed up in an earthquake, – taken by Mary Magdalene – or by the Jews, etc.).

What must unbelievers not come up with in order to justify their unbelief!

3. Witnesses saw Him

They saw, heard, touched, and accompanied Him.  They gave their lives in order to testify to the same.

Firsthand witnesses

*  Dozens of men and women categorically affirm they have seen the resurrected Jesus, several times and in divers manners, at Jerusalem and then in Galilee, during 40 days.

*  On Pentecost (less than 2 months after the death of Christ) the Apostles testified publicly in Jerusalem:  “This Jesus hath God raised again, whereof all we are witnesses.†(Acts 2.32). Which witness was asserted before the Sanhedrin as well (Acts 4.10 and 4.33).

*  Towards the year 34, Paul, having been converted, received from the Apostles at Jerusalem a formula of Profession of Faith which he transcribed in the Epistle to the Corinthians: “For I delivered unto you first of all, which I also received: how that Christ died for our sins,…..and that he rose again the third day…..†(1 Cor. 15.3-5, etc.).

*  In this same Epistle, written before 55, St. Paul mentions six apparitions of the Risen Christ, of which….    –  One “with more than 500 brethren, of which most are still alive†(a clear invitation to get information from the witnesses).    –  And that which he himself had while he was persecuting the Christians (related in detail in the Acts of the Apostles, written before the year 64)

.*  The Holy Gospels (written before the year 70) relate nine apparitions (7 at Jerusalem and 2 in Galilee), stating also that there had been others.

Truthful witnesses

*  If they had made it up, would the Evangelists have: — resisted the urge to describe the Resurrection itself in detail? – given to the women the honorable role, at the expense of the Apostles? – reduced the apparitions to such banal and commonplace scenes? – delivered narrations that were hard to reconcile, like pieces of a puzzle (which in the end, actually reveals that they were independent witnesses of a complex event)?

*  If they had made it up, would all the Apostles have maintained their false testimony even under torture, as much in Jerusalem (James), as at Rome (Peter), and at Madras in India (Thomas), etc.?

False solutions

1.  Myth? – The Apostles never preached the Resurrection as if it were a myth (as an allegory), but rather as an historical fact.  The word ‘myth’ doesn’t explain their conviction at all.

2.  Legendary deformation? – The historian Sherwin-White showed that a story doesn’t disfigure the hard nut of an historical fact before 3 or 4 generations pass.  Now, the Resurrection, central point of the Christian Faith, was preached immediately (Peter at Pentecost – the Epistle of Paul to the Corinthians, written before 55 – etc.)

3.  Hallucination?  Hallucination requires a mental weakness or nervousness that is not to be found in these fishermen of Galilee, and which would have prevented them from being believed.  It can’t explain such varied apparitions during the space of 40 days (the disciples of Emmaus talking to him and walking with him for miles; Thomas who doubted his Resurrection, placing his fingers in his wounds; Jesus preparing a fire on the banks of the lake; etc.).

4.  Autosuggestion? – “Expectation ordinarily creates its own object†(Renan, denying the apparitions). – Other than the fact that that is false (except for the mentally ill), the Apostles weren’t expecting anything!  Mary Magdalene, not expecting to see Jesus at all, took Our Lord to be a gardener; the disciples of Emmaus thought at first that he was a stranger; Thomas refused to believe; etc.

4.  The real solution is something higher!

Four facts

1. – The disappearance of the body of Christ.

2. – The testimony of dozens of witnesses who categorically affirm having seen him again alive (resurrected).

3. – The sudden metamorphosis of the Apostles:  cowardly, fleeing, demoralized and disorganized due to the death of Jesus, and then all of a sudden proclaiming His Resurrection and heroically braving death so sure are they of rising with Him.

4. – Despite all the persecutions, the progressive conversion of the Roman Empire to the cult of a crucified Jew.

Considered individually, each one of the above facts is an enigma.  But when we put them all together, they tend towards the same and unique rational solution:  Jesus is truly resurrected.

If one refuses to believe in the Resurrection, then one has four insoluble enigmas.  If one admits the truth of the Resurrection, everything comes together and receives a crystal clear explanation.  This explanation imposes itself then on our reason, under pain of absurdity:He is Resurrected!

Objection:  Wouldn’t it be lapsing into the irrational to admit the Resurrection?

Reply:  Reason demands that the world has a first Cause:  God.  It’s logical that God can directly intervene in His own Creation (like a watchmaker can, with his finger, move the hands of the clock, independently of the mechanism).  The miracle has then nothing irrational about it. – Here, it even becomes the only rational explanation.

Objection:  But why this miracle?

Answer:  If God sends messengers, it’s logical that He will guarantee their mission by incontestable signs (prophesies and miracles). – Now, Jesus has presented Himself as the great Messenger of God (the Messiah) and He announced that His Resurrection would be the great proof of His Mission.

Let us compare:

The legendary deformation requires:

1.  Someone who is already well-known.

2.  Some time (several generations).

Thus….

*  Buddha already has the reputation of a master of wisdom while his philosophy transforms into a religion and a very late biography attributes miracles to him.

* Mohammed and his successors have already imposed themselves by the force of the sword when the Sira (biography of the ‘Prophet’) lends him (a century after his death) some curious wonders (the moon split in two, etc.), all the more surprising because, according to the Koran (13, 27-32; 17, 90-109; 29, 50), he refused to prove his mission by miracles.

* The cult of Jesus was already well spread when the Apocryphal Gospels (coming after the year 100, and not recognized by the Church) attribute extravagant miracles to Him.But the situation was quite different when the Apostles began to preach the Resurrection of the crucified Jesus who was nothing but one more false Messiah to the crowd (there had been a whole series of them who came and went ignominiously).  It was precisely the affirmation of His Resurrection which rendered His name famous throughout the entire world!  It was preached as the central and essential fact of Christianity from the very first sermon of Saint Peter (Acts 2) and the first Epistle of Saint Paul (1 Cor.), and cannot then in any manner be brought down to the level of developing legends affecting the lives of Buddha or Mohammed.

Of all these religious founders, only Jesus has confirmed His mission by a dazzling miracle, attested by eye-witnesses.

A Meditation on Easter

admin Meditations ,


A Meditation for Easter

with Saint Thomas Aquinas

Fra Angelico’s “Resurrection of Christ and Women at the Tomb”

The advantages of Our Lord’s Resurrection

From the mystery of Our Lord’s Resurrection, we can learn four things :

1.  First of all, we learn that we should strive to rise spiritually from the death of the soul which we have caused by sin, and rise to a life of justice [holiness] which is acquired through penance.

« Rise thou that sleepest and arise from the dead, and Christ shall enlighten thee » (Eph 5 14). « Blessed and holy is he that hath part in the first resurrection [the one of the soul]. In these, the second death [eternal death in Hell] has no power, but they shall be priests of God and of Christ, and shall reign with Him » (Apoc 20, 16).

2. Secondly, [from Our Lord’s Resurrection we should learn] not to defer rising spiritually until death is upon us, but rise NOW AND PROMPTLY ; for Christ rose for our example on the third day.

« Delay not to be converted to the Lord, and defer it not from day to day » (Eccl 5, 8), because :

— you will not be able even to think of those things pertaining to your salvation, when serious illness comes upon you ;

— and also because by delaying your conversion, you lose part of all the good things which the Church accomplishes ;

— and, what is worse, you incur many evils because of your perseverance in sin.

Likewise, inasmuch as the devil possesses you for a longer time, so much the more difficult it  be for you to rid yourself of Satan.

3. Thirdly, we should learn to rise to an incorruptible life, so that we may not die again ; that is : having firmly resolved to do penance, we may not sin again.

« Christ rising from the dead, dieth now no more, death shall no more have dominion over Him »  (Rom 6, 9). « So you also reckon that you are dead to sin but alive to God in Jesus-Christ, Our Lord. Let not sin, therefore, reign in your mortal body, so as to obey the lusts of flesh. Neither yield ye your members as instruments of iniquity unto sin, but present yourselves to God, as those that are alive from the dead, and your members as instruments of justice [sanctification] unto God » (Rom 6, 11).

4.  Fourthly, [from Our Lord’s Resurrection we should learn] to rise a new and glorious life, so that we may avoid everything which was before the occasion and cause of our spiritual death and of sin.

« That as Christ is risen from the dead by the glory of the Father, so we also may walk in newness of life » (Rom 6, 4). And this new life is a life of justice [holiness], which renews our souls and leads us unto a life of everlasting glory.

Passiontide

admin Liturgical Seasons


Meditation for Passiontide

…according to saint Thomas Aquinas

Our Lord said, when His Passion was drawing near:  “Now shall the prince of this world be cast out: and I, if I be lifted up from this earth, will draw all things to myself†(John 12, 31).

Now He was lifted up from earth by His Passion on the Cross. Therefore, by His Passion, the devil was deprived of his power over man.

There are three things to be considered regarding the power which the devil exercised over man previous to Christ’s Passion:

  1. The first is on man’s own part, who by his sin deserved to be delivered over the devil’s power, and was overcome by his tempting.
  2. Another point is on God’s part, Whom man had offended by sinning, and Who with justice left man under the devil’s power.
  3. The third is on the devil’s part, who from his most wicked will hindered man from securing his salvation.

AS TO THE FIRST POINT, by Christ’s Passion, man was delivered from the devil’s power, in so far as the Passion is the cause of the forgiveness of sin.

AS TO THE SECOND, it must be said that Christ’s Passion freed us from the devil’s power inasmuch as it reconciled us with God.

BUT AS TO THE THIRD, Christ’s Passion delivered us from the devil inasmuch as in Christ’s Passion he exceeded the limit of power assigned him by God, by conspiring to bring about Christ’s death, Who, being sinless did not deserve to die. Hence saint Augustine says:

“The devil was vanquished by Christ’s justice; because, while discovering in Him nothing deserving of death, nevertheless he slew Him. And it is certainly just that the debtors whom he held captive should be set at liberty, since they believed in God, Whom the devil slew, though He was not debtor.â€

The devil is said even now to exercise such power over men, that with God’s permission, he can still tempt men’s souls and assault their bodies; yet there is a remedy provided for man through Christ’s Passion, whereby he can safeguard himself again the enemy’s assaults, so as not to be dragged down into the destruction of everlasting death. And all who resisted the devil previous to the Passion were enabled to do so through faith in the Passion, although it was not as yet accomplished. Yet in one respect no one was able to escape the devil’s hands – that is, so as not to descend into hell. But after Christ’s Passion, men can defend themselves from hell by the power of Our Lord’s Passion.

God permits the devil to deceive men by certain persons, and in time and places, according to the hidden motives of His judgments; still, there is always a remedy provided through Christ’s Passion, for defending themselves against the wicked snares of the demons, even in Antichrist’s time.  But if any man neglects to make use of this remedy, it detracts nothing from the efficacy of Christ’s Passion. (III, q. 49, ad. 2)

[From the book of Fr E. C. McENIRY O.P., Saint Thomas Aquinas Meditations for every day, Columbus (Ohio), Long’s College Book Company, 1951, p. 166.]

It is by the virtue of faith and by the sacraments of the holy Catholic Church, that we are united to the Passion of Our Lord.

The Religion of Charity

admin Apologetics, Uncategorized


The True Religion is recognized by its fruits: The Religion of Charity

 

Without Jesus Christ

With Jesus Christ

Infanticide

All of the pagan civilizations legitimized and practiced the murder of newborn babies: Greece, Rome, Carthage, India, China, Japan, North, South and Central America, Africa, Oceania, etc.
  • Constantine – (First Christian Emperor) takes away from parents the right of life and death over their children.
  • The Council of Arles (313) encourages Christians to take in abandoned children.

Slavery

  • In ancient Rome as at Athens, the vast majority of inhabitants were slaves.
  • Throughout its history, Islam has always practiced the mass trafficking of slaves (European or Black).
  • In Europe, slavery reappeared when the Christian spirit grew weak, at the end of the middle Ages.
  • “There is neither free nor slave†declared St. Paul.  From that moment, without trouble or revolution, Christian Charity began to snuff out slavery. Christians freed their slaves.
  • In France, the Queen Saint Bathilda (626-680) established the prohibition of slavery.

Cruelty

  • In Antiquity: Habitual massacre of those conquered.
  • Rome: Circus games, atrocious spectacles (under Claudius, thousands of men killing each other on Lake Furino to offer entertainment for the people!)
  • “God is Charity†announced St. John (first epistle) and the first Christians radiated this charity.
  • The pagans said of them: “See how they love each other!â€

The Selfishness of the Leaders
  • Some philosophers praise charity, but practice it very little and without giving of themselves. (Tyrannical Rule: “In helping the destitute, the wise must remain indifferent to the evils he relieves: pity is a weakness, an illness.â€)
  • Universal scorn or contempt towards the poor and the weak.
  • The poor are the center of attention Christians are invited not only to “weep with those who weepâ€, but to honor the poor, to whom they are indebted.
  • Even during the reign of the “Sun King†Louis XIV, Bossuet recalls this great thought in his sermon on “the eminent dignity of the poor in the Church of Jesus Christ†(1659).

Tyrannical Rule

The political power is absolute (Caesarism). Even if there were a few wise kings and emperors, the tyranny of a Nero or a Caligula or a Commodus, didn’t encounter any opposition.

Protection of the humble – Popes and Bishops take up the defense of the weak in face of the strong. Multiple examples from the time of St. Ambrose (in face of the emperor Theodosius), up to Cardinal Mindzenty in face of Communism.

More details on the charity of the Church towards…

…The Poor

Since its birth, Christianity has been like an explosion of Charity. In Jerusalem, the first Christians sold their goods to give to the poor (Acts 4.32).

The pagan Lucien de Samosata (125-192) ridiculed Christians in his satire ‘Peregrinus’, but he acknowledged their “incredible enthusiasm†in exercising Charity: “They spare neither trouble, nor money, nor work.â€

Before its persecutors, the First Christians emphasized this Charity.  Tertullian: “Has the State forgotten that it owes us the life of its poor, who would alas die if we didn’t come to their aid?†– Saint Lawrence, the Roman Deacon, gathering the poor that were helped by the Church, said, “These are the treasures of the Christians, we have none other.â€

4th Century: Towards the end of the Persecutions, the wealthy Roman converts to Christianity sold all their goods to place themselves at the service of the poor: Pinian and Melanie, the Senator Paulinus, etc.

In the Middle Ages, the Christian Kings were well known for their Charity towards the poor: Saint Stephen of Hungary (†1038) washed their feet himself; Saint Edward of England (†1066) despoiled himself to help them; Saint Margaret, Queen of Scotland (†1093) and Saint Elizabeth of Hungary (†1231) literally passed their lives in caring for the poor; Saint Louis, King of France (†1270) each week reunited the poor to serve them himself at table. – Saint Edmond, Saint Casmir of Poland, Saint Leopold of Austria, Robert the Pious, Saint Bridget of Sweden, Saint Hedwig, Saint Margaret of Savoy, etc.

To help the unfortunate, new religious families regularly sprang up, drawing hundreds and thousands of souls who sacrificed themselves entirely to charitable works: The Daughters of Charity of Saint Louise de Marillac in the 17th Century, the Daughters of Wisdom in the 18th, the Little Servants of the Poor (of Jeanne Jugan) and dozens of other Congregations in the 19th Century…..

You can search everywhere, but you won’t find this heroic Charity practiced anywhere else than in the Catholic Church.

…The Sick

Jesus “went about doing goodâ€, especially to the sick.  From the beginning Christians followed Him in this.

252 A.D.: Epidemic of the Plague in the Roman Empire. Pagans fled from Carthage, abandoning the sick to the care of the Christians (under the jurisdiction of the Bishop Saint Cyprian who would be martyred by the same pagans in 258). – In 268, the same happened in Alexandria.

4Th Century: As soon as the anti-Christian Persecutions ended (Edict of Milan in 313), hospitals, orphanages, and hospices rose up throughout the Empire. The first known hospital was founded in Caesarea by the Bishop Saint Basil the Great, who cared for the sick there himself. – The first hospital of Rome was founded by Saint Fabiola. Something never before seen: this noble Patrician would go and take up the sick from the streets, wash them, bandage them, nourish them and spend her whole fortune on them. – The Senator Pammachius (friend of Saint Jerome) did the same: he died destitute, in the hospital which he himself had founded. – Likewise, Saint John the Almoner founded the first hospital in Alexandria, Saint Chrysostom, that in Constantinople, Saint Ephrem at Edessa, etc.

Throughout the Middle Ages, hospices and hospitals multiplied themselves in all of Christendom.  The Pope Saint Symmachus founded a new hospital in Rome in the beginning of the 6th Century. Pope Pelagius II founded another in 580. Pope Saint Gregory the Great (590-604) still another, in addition to an orphanage, etc.

The historian Hurter estimated that in the 13th Century, France possessed 20,000 hospitals which welcomed the sick, orphans, the poor and pilgrims.

A masterpiece (indeed to be visited!) of this Charity in action is the Hospital of Beaune, founded in 1443.

Century after century, thousands and thousands of religious gave themselves totally to Christ in the person of the sick: The Hospitaller Brothers (Saint John of God, 1537), Camillians (Saint Camillus de Lellis, 1584), etc. In only 30 years, 1584-1614, 220 of the first Camillian Religious died of sicknesses contracted from those whom they assisted.

Not only in Christendom, but throughout the entire world (India, China, Africa, and Islamic Countries) the Catholic Church is the true Mother of hospitals and of works of Charity. Other religions have more or less tardily imitated Her, but without ever preceding or equaling Her.

…The Prisoners

Slowly but surely, the Church brought about the abolition of slavery, not in causing slaves to revolt (which would have led to massacres), but in giving a Christian spirit to their masters. St. Paul recommended to masters this charity towards their slaves: “Forebear threatening them, knowing that the Lord both of them and you is in Heaven; and there is no respect of persons with Him.†(Eph. 6.9).

Hermes (Prefect of Rome under Trajan) freed his 1,250 slaves on the day of his Baptism.  Saint Ovidius freed 5,000 slaves, Saint Melanie 8,000, etc.

Pope Saint Symmachus (498-514) employed considerable sums in buying and freeing slaves in Liguria. His successors did the same, notably Saint Gregory the Great (590-604), and Saint Zacharie (741-752) who bought slaves as far away as Africa.

When the Pagan spirit revived, at the time of the Renaissance (15th-16th Centuries), Popes Paul III (20th of May, 1537) and Urban VIII (22nd of April, 1639) firmly opposed the slavery of the American Indians.  Several Popes equally opposed the slave trade (of Blacks): Eugene IV (January 13, 1435), Pius II  (October 7, 1462), Paul III (June 2, 1537), Blessed Innocent XI (by the intermediary of Cardinal Cibo in 1683), Pius VII (Congress of Vienna, 1815), etc. – Numerous priests helped the negro slaves, notably Saint Peter Claver (†1654) who added to his Religious vows that of consecrating his entire life to the service of the slaves, and who did not hesitate to sign (his name): “Peter Claver, slave of the slaves forever.â€

During this time, thousands of Christians were reduced to slavery by the Berber Muslims of Algeria, Tunisia, etc.  The Order of the Trinitarians (founded by Saint John of Matha in 1198) and that of the Mercedarians (founded in 1218 by Saint Peter Nolasco) dedicated themselves to delivering them. – Saint Peter Pascal for example (Bishop of Jaen) gave all his goods, and then his own person to redeem the captives of the Turks. Some Faithful sent a huge sum of money for his ransom, but he preferred to use it to free women and children, and he died a captive in 1300.

Common law prisoners and convicts profited also from the Charity of the Church:  The 5th Council of Orleans (549) ordained that an archdeacon visit the prisoners every Sunday. Saint Damasus, Saint Wenceslas, Saint Leonard, Saint Peter Caracciolo, Saint Vincent de Paul, etc. devoted themselves particularly to this apostolate.

Read the encyclical In Plurimis of Leo XIII, 1888, regarding slavery.

“All the Institutions of Charity that mankind possesses today for the relief of the unfortunate, all that has been accomplished for the protection of the poor and weak in all of the circumstances of their lives, and for their different kinds of sufferings, owes its origin either directly or indirectly, to the Roman [Catholic] Church. It is She who gave the example, She who gave the impulsion, She who often still furnishes the means of execution.â€Â  – (Frederic Hurter) *

(*)  The Historian Frederic Hurter (1787-1865), specialist of the Middle Ages, was converted to Catholicism after having noted the Charity of the Church throughout the centuries.

The confessions of the enemies of the Church

The Pagans:

In the 4th Century, the pagan emperor Julian the Apostate grieved: “While the priests of idols don’t have a thought for the unfortunate, these abominable Galileans (= Catholics) devote themselves to exercises of Charity.†(Letter 48). – “They nourish not only their poor, but even ours as well.†(Letter 49).

The Protestants:

The revolt of the Protestants against the Church in the 16th century was a catastrophe for the poor. In England, King Henry VIII closed all the monasteries and confiscated their goods. Now, these monasteries nourished the poor.  The extreme poverty became frightening, and brought about revolts.  Henry VIII took excessively severe measures: he caused thousands of vagabonds to be hanged. To replace the alms that had before been spontaneously given for the love of God and neighbor, England was constrained to institute a tax for the poor (which became progressively heavier and heavier). She enclosed the poor in Workhouses, the harshness of which moved public opinion. The same circumstances gave rise to the same effects in Holland, where they went so far as to organize veritable “Hunts for the poorâ€.

In Germany, the leader of the revolt against the Church of Jesus Christ, Martin Luther himself, was forced to admit, after the victory of Protestantism:

“While we were still serving the devil [sic] under the banner of the Pope, everyone was charitable and merciful, not only did one give, but one gave generously, with joy, with piety […]. Today […], there’s no one who doesn’t cry out or thinks he’s going to die if he gives but a mite.â€Â  (Sermon of Luther, ed. Walsh, t. XI, c. 1758).

One of Luther’s first companions, George Wizel, left him for the following reason:

“I reproach the Lutherans for almost entirely destroying or rendering useless, the establishments founded at great expense by our fathers for the benefit of the poor, which is against charity and also against justice for our neighbor. I reproach them for appropriating for themselves the riches of the Churches without helping the poor […]. Everyone agrees and recognizes that the poor have a much harder and more miserable life now, than in the past, in the time of the Roman Church.†(George Wizel, Reiectio Lutherismi, 1535).

The Atheists:

While, in France, the Third Republic chased the Religious from the hospitals that they had founded, Dr. Armand Despres (1834-1896, hospital surgeon and famous unbeliever) testified:

“During my service, at the time the Sisters were working, the mortality rate was 1%. Now, with the lay people working, it is 5%. Why? Because the Sisters never left the Hospital, because they ran at the first call of the sick, because they accomplished not a profession but a duty. These brave girls were content with the 200 f. which they received annually. The lay persons receive 700 – 900 f. when they are boarded, 1500 – 2000 f. when they live elsewhere (…). Where before there was but one Sister, they have now placed two lay nurses. Where we are working, they have even placed three, and that didn’t suffice. These three women claimed they had too much work, and obtained the help of a fourth nurse. See how one has replaced one Sister.â€Â  (Letter of Dr. Despres to The Hospital Gazette, September 7, 1888.)

Lent

admin Liturgical Seasons


Lent

By Fr. Mortier, O.P.

Beginning with Ash Wednesday, we are once again in a short transitory period. Liturgically it is more solemn than the period of Septuagesima, but less so than Lent itself.

We will fully enter into Lent with first vespers of the First Sunday of Lent.

It is useful to explain the sense of this time a little more, so that pious souls can draw what is most divine from this so solemn and so serious liturgy.

The dominant theme of Lent, the principal and first goal of the Church, is preparation for Easter. First of all, the Church sees the divine Person of Our Lord Jesus Christ. She thinks of Him; she looks at Him; she follows Him step by step. Her look is fixed on Him. He is the object of this entire liturgy. The Church walks with Him along the way of sorrow, climbs Calvary with Him, weeps at the foot of the Cross, and with an infinite enthusiasm, joyfully, triumphantly greets Jesus, her Master, her spouse, her life, her God, at the moment of His glorious Resurrection.

As previously stated, this main sense explains the abstinence, the fasting, the lengthy prayers which are, taken together, our incorporation to Jesus crucified, in preparation for our incorporation to Jesus glorified.

So first comes the thought of Jesus, then the union of souls with Him, who go with Him via the way of sorrow. The literal sense is Jesus suffering and glorious, the mystical sense is the application to our souls of the Passion and the Resurrection of the Savior.

This application is for three categories of people: faithful Christians, penitents or Christians who have fallen and are repenting, and catechumens or aspirants to the Christian life through baptism.

The faithful receive a greater abundance of grace, the penitents obtain pardon, and the catechumens are substantially united to Christ when they become His members through baptism. For all of them it becomes an incorporation—whether more intimate, renewed or commenced—so that the Savior’s Passion and Resurrection will have a profound influence on these three groups. Thus the liturgy of Lent, which prepares souls for the celebration of and graces of the Passion and Resurrection, corresponds to these different states through its prayers and readings. The faithful find there an affirmation of their faith and a more ardent surge of love. The penitents find an assured hope of pardon. The catechumens find the teaching and training necessary to detach themselves from idolatry and to build the desire for union with Christ the Savior.

Everything in the prayers and readings (which abound in teachings, deeds and examples) contributes to inspire a love first of all for the person of Our Lord, to participate in His sufferings and appreciate their infinitely beneficial value, to instill a desire for the joy of the Resurrection, and finally, through a return on us poor sinners, to bring about the divine transformation in our souls, at all levels, as the fruit of the Passion and Resurrection of the Savior.

This is the complete liturgical sense of Lent: preparation for Easter, preparation of the faithful to receive more graces, of the penitents to obtain pardon, of the catechumens to be incorporated in Christ through baptism. And since baptism is the most essential act, the primary and necessary act of uniting the soul to Christ, the Church focuses on it with more insistence during Lent, because originally she only baptized on Holy Saturday, during the Easter vigil, and then later on the vigil of Pentecost as well. But this preoccupation with baptism must not lead to the neglect of the faithful, of the penitents, nor most importantly, of the principal remembrance that dominates and vivifies the entire Lenten liturgy: Our Lord Jesus Christ, suffering and resurrected.

(Fr Mortier O.P., La liturgie dominicaine [The Dominican liturgy], Paris, DDB, 1921, p. 103 sq.)

Picture of the Sacred-Heart of Jesus drawn by Saint Marguerit-Mary

Septuagesima

admin Liturgical Seasons


Septuagesima

by Fr. Mortier, O.P.

So far we have followed Our Lord from the manger in Bethlehem to His public life, to the time when, baptized by John, He began and carried out His preaching about the kingdom of God. But the hour is approaching, His hour of suffering and dying for the salvation of men. He teaches divine doctrine; He proves His origin, His mission, His sovereign domain over all creatures, His absolute right as God made man to impose upon men, now become His brothers, the way to follow so as to gain eternal life. He increases the number of His miracles of good will for the infirm, of mercy for sinners, so that it will be well established that He is the dispenser of life and the master of man’s destiny. He presents Himself in the full light of truth and goodness, in such a way that the words of the prophet are realized in all justice: “They have hated me with an unjust hatred.â€

This recounting of Our Lord’s public life continues in the Sundays from Septuagesima to Easter. We follow the Master step by step. But the Church is already troubled. She knows that His days have been reckoned. She too counts them. Starting this Sunday, she tells herself, “Seventy days, again!†In seventy days this Divine Mouth will be closed! In seventy days this so good, so compassionate, so merciful Heart will no longer beat! In seventy days He who is so beautiful, so holy, so true, He will die on a cross! And so the Church’s heart is troubled; it is moved; it is already in mourning.

In union with sorrowful longing of the ages, during Advent the Church puts on violet vestments. The joyful feasts of Christmas have adorned her in the splendor of gold and silver or simple white finery, the symbol of joy. The priestly vestments for the Sundays and ferias after Epiphany and Trinity Sunday are green. Innocent III explained the meaning. He said that the color green is an average color, quite ordinary, common, indeed, it may be found in profusion all over the earth. Thus he inferred that this common color is suitable for these Sundays of which the solemnity is comparatively inferior to those of Advent and those in preparation for Easter.

Therefore, beginning with Septuagesima Sunday — the first herald of the solemnities of the Passion of the Savior and of His resurrection — the Church, absorbed by such sorrowful remembrances, puts on violet vestments.

Seventy days! Not that this number is absolutely exact. Rather, it is better to say, “in the seventh decade [of days], in Septuagesima,†because, in reality, there are no more than sixty-three days in the nine weeks between Septuagesima and Easter, but the last “decade†is at least begun. The Church uses this round number in remembrance of the seventy years Babylonian captivity of the Jews, symbol of the captivity of all of humanity under Satan’s empire. Easter is the day of final deliverance. And this is why on this Sunday that figuratively marks the beginning of this captivity, the liturgy counts seventy days until the triumph of Christ 1.

This usage is very old. It can be traced back to Rome in the 8th Century, and even earlier in the East. But the method for counting the days and, consequently, of celebrating these Sundays has not been the same everywhere.

The three Sundays of Septuagesima, Sexagesima and Quinquagesima combine with Lent without taking on all the solemnity. They are the prelude for the preparation for Easter; they are not yet the preparation itself.

Nevertheless, starting with Septuagesima, signs of mourning are manifested throughout the liturgy; signs which become more and more numerous until the death of the Savior. It is not only through the exterior ornaments that the liturgy joins from afar with Our Lord’s Passion, the texts themselves are impregnated with it. The joyful cry of the Alleluia is immediately removed, in all the offices and the Mass; the Te Deum and the Gloria are also eliminated. In the Dominican rite a certain number of the Psalms are changed as well, in preference for those which have a more direct rapport with the Passion. Thus, beginning with Septuagesima, a shadow of sorrow shrouds the whole of the Divine Office. We follow the Master; we listen to Him, but in looking at Him, our hearts are moved to compassion. We know where He is going, and, like Him, we must “steadfastly set our faces†(St. Luke 9:51) to go up to Jerusalem. At the end is Calvary. Let us go with Him, without fear.

(Translated from: P. Mortier O.P., La Liturgie dominicaine [The Dominican liturgy], Paris, DDB, 1921, volume III, p. 7-9.)

1 Actually this explanation is incomplete. In the past, the Church counted down the days until the beginning of the Easter Triduum on Holy Friday. This Sunday was called Sunday “In Septuagesima†because it fell during the “seventh decade†of days before Holy Friday (61 days before). This also explains the names of the following Sundays: “In Sexagesima†(54 days before), “In Quinquagesima†(47 days before), and “In Quadragesima†(40 days before). Of course, this does not contradict the mystical signification of the “captivity†given by Fr. Mortier.

Issue #18 (Jan 2015), Friends & Benefactors Letter

admin Letters to Friends and Benefactors


Issue #18 (Jan 2015), Friends & Benefactors Letter

 

Before the Cathedral of Angers at the end of the procession in honor of the Immaculate Conception (see chronicle).

Dear Friends, Family, and Benefactors,

Dear Friends, Family and Benefactors,

During a September 1988 conference to seminarians, Archbishop Lefebvre responded to the objection of those who were telling him, “You only speak of anti-liberalism and anti-modernism. You are too negative.†Here are the words of the Archbishop:

“Do not be intimidated by the labels we are given, « You are anti-liberal! All you ever do in the seminary is anti-modernism! » Do not be impressed by such reflections which could well be applied to all the encyclicals of all the Popes before the Council, as well as to the Faith of the Middle Ages, the entire life of the Middle Ages – the life of Christendom – in which Our Lord reigned in civil society.â€

Moreover, the Archbishop explained that, in order to be the doctor of souls, one must know about the diseases of the soul. We know of what spiritual health consists: the principles of the Faith. However, we must also understand the current errors which are opposed to these principles, and especially the error of liberalism which is at the root of all modern errors. We must have the weapons to defend and protect the souls entrusted to our care. Such has always been the conduct of the Church. For example, in the first years of Catholicism, the Church has had to fight against the errors of the Judaizers and the Gnostics, and, later on, against the Cathars, the Protestants, the Jansenists, the “Enlightenment†philosophers, the secularists, and so on.

Procession through the streets of Angers in honor of the Immaculate Conception.

Archbishop Lefebvre continues to point out the importance of studying errors for the reason that

“We are only following the Popes, in fact all the Popes, who have studied and condemned liberalism. It is even amazing to take note of the numerous encyclicals and Papal teachings, from Popes Pius VI and VII right up to Pope Pius XII, which deal with the pursuit of error.â€

For example, the Popes, from the 18th to the 20th century, have promulgated 15 documents that condemn Freemasonry, which is just one aspect of liberalism. The encyclical Humanum Genus (April 20, 1884) of Pope Leo XIII is the most well-known of these anti-Freemasonic documents. Doesn’t this example illustrate the importance the Church gives to pursuing and condemning errors?

To study such errors is to understand the causes that are currently destroying society, and which are also destroying souls and the Church… If we remain ignorant of error, we will be incapable of understanding the current situation in the world – and in the Church – which are so disastrous. If we choose to remain ignorant of error, we will be powerless to understand the diffusion of the evil that is spreading everywhere now, even in the Church itself. Thus, not only shall we be powerless to stop evil from growing: we ourselves will fall prey to evil. Hence, “it is an absolute necessity to study liberalism, and to know it well,†concludes the Archbishop.

The Archbishop speaks further:

“Many of those who have left us to join [Conciliar] Rome have a wrong understanding of liberalism and have never really understood how the authorities in Rome, ever since Vatican II, have become infested with error. If they had a right understanding of liberalism, they would have shunned and avoided these authorities, and then remain with us. But they did not want to believe in the danger of these errors, which is a grievous matter, because having relations with these authorities necessarily results in being contaminated by them. These authorities are imbued with the liberalism and necessarily act according to their way of thinking. Therefore, once they begin having relations with us, they shall impose their ideas on us because they are the authority, and we, their inferiors. We will become liberal because they have imposed liberalism on us. Thus, as long as they hold to these errors of liberalism and modernism, there is no way to get along with them.â€

May our Infant King give us the grace during this New Year to study more profoundly both truth and error in order to fight ever more faithfully to spread His reign.

News of Occupied Rome

Our readers remember that June 8, in the Vatican gardens, the Pope and the Jewish and Palestinian Presidents “prayed for peaceâ€. Two days later Mosul fell into the hands of the Sunnite Muslims, and since then the blood of Christians has been flooding the Middle East. There have been children beheaded, people crucified, and other horrors. Yet, the prayer for peace in the Holy Land “has absolutely not been a failureâ€, as Pope Francis calmly affirmed August 18 coming back from Korea on the plane:

“The door of prayer has been opened. (…) Afterwards happened what has happened. But that is conjectural. On the other hand, this meeting was not conjectural. It is a fundamental step of human attitude: prayer.â€

At the Epistle during a Solemn High Mass of our boys’ school

For fifty years the Conciliar Church hierarchy remains obstinate in this false ecumenism that leads to death. It would be time to learn one’s lessons.

It is known that Tertullian said that the blood of martyrs is the seed of Christians. As for the Pope, after the September 7 assassination of three religious Sisters in Burundi, he hopes that “the blood shed become seed of hope in order to build a true fraternity among nationsâ€.

The Worksite

The All Saints’ Day break for the school allowed us to finish up the new dormitory “Naïmâ€. The study hall on the second floor was able to be painted and the floor installed. Thanks to your generosity, the boys now have a true dormitory up and running.

The completed boys’ dormitory

However, the projects continue (for example, a new sewer system for the school), and we still have some last bills to pay. Be assured of our grateful prayers for all your help in whatever way it may be.

Community Chronicle

August 14-18: Three days of formation and Catholic friendship for our tertiairies here at our friary.

September 8: First vows for our three scholastic Brothers: Brother Alain (Quebec), Brother Louis Bertrand (Brazil), and Brother Agostinho (Brazil). “O Lord, grant us many holy Dominican vocations!â€

September 20-21: Father Marie Dominique and Father Angelico preach for the pilgrimage to Our Lady of Laus in the French Alps.

First vows of three brothers in Avrillé

October 4: Second reunion of the Society of Jesus Crowned with Thorns (for the practice of perfect Christian ladylike modesty) under the direction of Father Prior and Father Hyacinth Marie.

October 11-12: Several meetings for our tertiaries throughout France.

October 18: Conference for the high school boys and the faithful by Father Pagès on the dangers of Islam. Although Father Pagès is not “traditionalistâ€, but he bravely says the truth about Islam.

October 24: Father Marie Dominique and Father Terence begin a mission to the US and to Canada under the protection of Saint Raphael. They have the joy to meet everywhere faithful thirsting for doctrine. Unable to visit them often, we are opening a website (www.dominicansavrille.us) in English so that we can give them articles and documents of our publications.

October 31: Most of the community goes on pilgrimage to Pellevoisin where Our Lady appeared about fifteen times to a Dominican tertiary named Estelle Faguette in 1875 and 1876.

November 15: Father Marie Dominique and Father Marie Laurent give a public conference in Paris. The theme is “How to see clearly through the current situation of Tradition†and the goal is to analyze peacefully and objectively official documents without judging persons.

December 8: A candlelight procession in honor of the Immaculate Conception follows a solemn High Mass. We give this public homage to our Blessed Mother through the streets of Angers and in front of the Cathedral.

December 22-January 6: Final preparations and solemn offices to honor, once again, Our Lord and Savior’s birth and the mysteries of His Nativity.

Contact us

Please see our Contact and Subscription page.

A Meditation on Christmas

admin Meditations


December 25:  The goodness and usefulness of Christ’s birth

(a meditation of saint Thomas Aquinas)

« The goodness and kindness of God, our Saviour, appeared. » (Titus 3, 4.)

It must be remembered that Christ showed to us His goodness in communicating His Divinity, but He showed His mercy in assuming our nature. Hence, Saint Bernard says, « The power of God appeared in the creation of things, his wisdom, in the government of things, but His goodness especially appeared in his assumption of our nature. » For God revealed a wonderful sign of his goodness when He willed to add the name of God to humanity, for « Not from works of justice which we did, but by His mercy are we saved. » Did He not show forth His mercy, when He received and took upon Himself our misery ? What was so full of holiness as the Word of God, which was made flesh for us and dwelt amongst us ? Hence, the Church sings, « Oh ! Christ, the Redeemer of all, the Only God of the Father. » And Isaias (63, 16) says, « Thou, O Lord, art our Father, our Redeemer, from everlasting is Thy Name. »

Moreover, concerning the blessings and usefulness of our Saviour’s birth, Isaias (11, 6) says, « A child is born to us, » that is for our benefit and welfare. ln truth, there are four great blessings Which have come down to us from the birth of Christ, which we may consider from the four special virtues which children possess ; namely, purity, humility, lovableness and pleasingness. These are found in the Christ Child in a most excellent manner.

First, we find in Him the greatest purity because He is the brightness of eternal Light, and the unspotted mirror of God’s majesty, and the image of His goodness. (Wis. 6, 26.) Moreover, He demonstrated His purity in being conceived and born without sin. Hence, Alcuin observes that, « The Maker of aIl men, in order that He might become Man for the sake of men, had to select such a mother for Himself, and He knew that it was becoming that she should be Immaculate and most pleasing to God. Therefore, He willed that she should be a Virgin Immaculate, and from the Immaculate was born the Immaculate Child, Who will purge the sins of all mankind. »

Secondly, in this Child, we find the greatest humility, for « He, God, emptied Himself, taking the form of a slave. » (Phil. 2, 7.) He showed this humility, as saint Bernard says, in being born in a stable, wrapped in swaddling c1othes, and laid in a manger.

Thirdly, we find in the Christ Child the highest kind of lovableness. He was the most beautiful of the sons of men and the delight of the Angels. The union of His Divinity with the humanity caused this lovableness in a certain manner. Hence, Bernard said, « Behold the Man, the Maker of Man, filled with every manner of sweetness. »

Fourthly, we find in the Christ Child the greatest pleasingness for, « He is gracious and merciful, patient and rich in mercy, and ready to repent of evil. » (Joel 2, 13.) Wherefore, saint Bernard says, « Christ is a Child and is easily pleased. Who does not know that a child easily gives ? Behold if Christ were not great and kind to us, we could never be reconciled to Him in the least thing ; but the least thing, l say, done for Him is pleasing to Him. » And just as the kindness of God appeared as something beyond aIl hope and expectation, so we can, if we repent, hope for a similar manifestation of God’s mercy at the judgment.

(The Kindness of Christ.)

(Saint Thomas Aquinas Meditations for every day, translated and illustrated by Fr E. C. McEniry O.P., Columbus [Ohio], Long’s College Book Company, 1951)

Issue #17 (Sep 2014), Friends & Benefactors Letter

admin Letters to Friends and Benefactors


Issue #17 (Sep 2014), Friends & Benefactors Letter

 

Funeral Mass for our tertiary Brother Vincent Ferrer (see chronicle).

Dear Friends, Family, and Benefactors,

If we love the truth and want to defend it, we must resolutely take our place in the “camp of the truth†whose King is Our Lord Jesus Christ.

I am King. This is why I was born, and why I have come into the world in order to give testimony to the truth. Whosoever is of the truth, hears my voice. (Jn. 18:37)

“To be of the truth†means firstly to know the truth, to study it, and even to contemplate it. If our contemporaries esteem as little the love of the truth, it is because they do not know it. They learn at school lies in science (Darwinism), history (denigration of our Catholic past and exaltation of the Revolution), and especially, philosophy, morality, and religion domains. They are saturated with secondary knowledge that does not develop the mind.  Access to the beautiful (which is “the splendor of the trueâ€) is closed to them because the beautiful is found especially in classical literature (English, as well as Latin and Greek), which is no longer widely taught in most schools.

Whether we like it or not, we are all more or less marked by this abysmal ignorance. Hence the importance of a real study life is capital.

Yes, this means sacrifices: a methodological organization of one’s time, avoiding the loss of time, especially with the modern means of communication that do not form the mind and that keep us from really working (internet, TV, cell phones, magazines, newspapers…).

The Pascal candle painted by one of our Brothers.

If we desire to know the truth, we must also humbly recognize our ignorance, and learn to take advice from people who are more competent than we are. The truth is received; it does not arise from the depths of our subconscious. One who wants to receive it must be docile.

“To be of the truth†means also to prove our love of the truth by our hatred of error. Ernest Hello notes correctly:

Whoever loves the truth detests error. This is as close to naïveté as to paradox. Yet this disgust for error is the touch-stone by which the love of the truth is recognized. If you do not love the truth, you can say that you love it and even make others believe it to a certain point. But be sure that in this case you will lack the horror for that which is false, and by this sign one will recognize that you do not love the truth. (Ernest Hello, L’Homme, Perrin, 1941, p. 214.)            In particular, it is important to examine oneself on the Eighth Commandment (“Thou shalt not lieâ€). Let us never accept the smallest lie, the littlest calculated ambiguity, especially in the domain of the Faith. Pope Honorius was severely condemned by a Council, and by his successors, for having written an ambiguous letter favoring a heresy to the Patriarch of Constantinople.

Solzhenitsyn used to say that the first resistance to Communism was to never accept to collaborate with a lie.

It is exactly here that the key is found, the key that we neglect the most, the simplest key, the most accessible in order to attain our deliverance: to not participate in lying! Lies might have taken over everything, might reign over everything. It will be on the smallest scale that we will resist. Let them reign and dominate, but without my collaboration! “One word of truth weighs more than the whole world.†(Alexander Solzhenitsyn, excerpts of an essay entitled “Do not live with lying!†and of the Nobel Prize discourse, 1972)

Let us flee from the media! They are the kingdom of lies, even if it were only by omission, because they never speak of God. Or if they speak about Him, it is in order to place Him among the miscellaneous events, or to lie abundantly making one believe that all religions honor God.

“To be of the truth†means finally to practice the Charity of the truth.

Litany of the Blessed Virgin each Saturday after Compline before her statue.

Truth is man’s first good. It is truth that delivers him (“Veritas liberabit vos, the truth will set you free.†Jn. 8:32). The Faith (truth about God) gives us eternal life (“The just man lives by faith.†Heb. 10:38).

If we truly love our neighbor, we must desire to bring him to the truth. This Charity of the truth spurred on Catholics, especially the missionaries, to the most heroic acts in the times of Christendom. Today, alas! Charity has grown so cold, and one hardly dares to give witness to the truth as did Our Lord “Who came into the world to give witness to the truth†(Jn. 18:37).

Let us find once again the zeal of our forefathers. Let us place ourselves resolutely on the “side of the truth.†Let us study it in order to  be capable of explaining it, and then let us profess it without fear!  It will be for our salvation and that of those who listen to us.

Today, more than ever, may it be well understood, society needs doctrines both strong and logical in themselves. In the middle of the general dissolution of ideas, only the assertion, a firm and pure assertion will be accepted. (…) There is a grace attached to the confession of the full and entire faith. This confession, says the Apostle, is the salvation of those who give it, and experience shows that it is also the salvation of those who listen to it. Let us be Catholics and nothing other than Catholics.

Dom Guéranger, Le Sens chrétien de l’histoire

News of Occupied Rome

April 27, the Pope “canonized†Popes John XXIII and John Paul II, the two who are principally responsible for the crisis in the Church. These canonizations are certainly invalid in the eyes of the Catholic Church (see Le Sel de la terre 88). They are false saints put on the altars of the Conciliar Church which separates itself ever more fully from the Catholic Church.

May 29, the Pope, Rabbi Skorka and Imam Abu (“friends†of the Pope who accompanied him during his entire trip to Israel) hold arms in front of the “Wall of the Templeâ€.  The amused Jewish journalists who were present will later qualify the trio as “the Blessed Trinityâ€!  The continuation will take place on June 8.   In the Vatican gardens, the Pope “prays for peace†with the Jewish and Palestinian Presidents.  The Muslim representative does not follow the prepared prayer and asks his “Master†(i.e. Allah) in Arabic: “Give us victory over the unfaithful people.â€Â  Two days later Mosul fell into the hands of the Muslims, who massacred the Christians.

How much time will be still necessary before the hierarchy of the Church understands the utopia of Conciliar Ecumenism? How much longer will God allow Masonic Lodges to infiltrate the hierarchy?

The Worksite

Father Emmanuel Mary, head of the work-site for the future dormitory, inspects the future shower room.

Thanks to your generosity we have almost completed the future dormitory for our boys’ school and for retreats, seminars, etc. during vacation times. We, however, beg once again your help because all the bills are not yet paid, and many other projects need to be done as well. In the near future we need to redo the second part of the road to enter our property that we could not do last summer, as well as install a new septic system at our boys’ school (there will be about seventy-five from sixth to twelfth grade this year).

Be assured of our daily prayers for both your financial and spiritual support.

Mr. Mertens, the father of our Brother Jan Maria, puts up a gutter in order to avoid damaging the recently redone road.

 

Community Chronicle

April 26: Father Reginald and Father Terence leave for Poitou-Charente for a short camp of the Cadets du Sacré-Coeur, a group of boys formed to spread the Reign of Christ the King.

May 11: Father Mary Dominic and Father Hyacinth Mary are in Alsace for a pilgrimage with our tertiaries and for the consecration of the regional Third Order chapter to the Sacred Heart.

May 13: Solemn High Mass for the funeral of Mr. Philippe Girard, Dominican tertiary, French and history teacher at our boys’ school, and generous collaborator with our review Sel de la Terre. He passed away on May 9 and wished to be buried in the Dominican habit.

May 24: Father Mary Dominic and Father Hyacinth Mary preside over the pilgrimage with our tertiaries at Paray-le-Monial for the consecration of the south and southeast Third Order chapters to the Sacred Heart.

June 7: First meeting for the “Society of Jesus crowned with thorns†in order to promote perfect Christian modesty among women and young ladies. This society was founded in 1878 by Father Emmanuel at Mesnil-Saint-Loup which later on received the blessing of Saint Pius X.

July: During this month, as each year, several Fathers and Brothers organize boys’ camps. We also hold the annual weekend formation on the combat of the Two Cities. Several retreats are preached by our Fathers. Of course the different work-sites at the friary continue as well, and they will last until the end of the summer at least.

August 4-12:  Our annual retreat is preached to us this year by Father Salenave, U.S.M.L. (Union sacerdotal Marcel Lefebvre – Priestly union Marcel Lefebvre).

Contact us

Please see our Contact and Subscription page.