Sermon of Bishop Gerardo Zendejas in Avrillé – February 9, 2019


Sermon of Bishop Gerardo Zendejas in Avrillé for taking of Cassocks, Tonsures, First and Second Minor Orders for Saint-Louis Grignion-de-Montfort Seminary and the Dominicans

Saturday February 9, 2019

+ In the name of the Father, and the Son, and of the Holy Ghost

Dear Bishop Faure, Father Prior, Priests, Brothers, Sister, my dear Brethren….

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Archbishop Marcel Lefebvre, our venerable Founder, has always encouraged us with his 1974 doctrinal declaration, like a testament for preserving Catholic Tradition as essential element in Catholicism. Here are some exerts of his words…

“Even though we, or an angel from heaven, preach a gospel to you besides that which we have preached to you, let him be anathema.†(Gal. 1;8)…

“… The lex orandi cannot be profoundly changed without changing the lex credendi. The New Mass is in line with the new catechism, the new priesthood, new seminaries, new universities, and the charismatic or Pentecostal church, all of which are in opposition to orthodoxy and to the all time Magisterium.

This reform, since it has issued from Liberalism and Modernism, entirely is corrupt. It comes from heresy and results in heresy, even if all its acts are not formally heretical. It is thus impossible for any faithful Catholic who is aware of these things to adopt this reform, or to submit to it in any way at all. To ensure our salvation, the only attitude of fidelity to the Church and to Catholic doctrine, is a categorical refusal to accept the reform.

It is for this reason that, without any rebellion, bitterness or resentment, we pursue our work of the formation of priests under the star of all times Magisterium, in the conviction that we can thus do no greater service to the holy Catholic Church, to the Sovereign Pontiff, and to future generations….â€

My dear brethren, let us give thanks to Our Lord Jesus Christ, Lord of Lords and King of Kings, Who allows us to meet here once again at Avrillé to participate together in this ceremony of Tonsure and Minor Orders, which are ascending steps for the continuation of the Catholic Priesthood according to the Traditional Roman Rite of Ordination, as Archbishop Lefebvre has transmitted to us the Deposit of the Faith so that we should continue to do likewise for future generations.

Dear Seminarians and Dominican Brothers, God willing, you might be future priests; and you, dear faithful, should pray for religious vocations to come out from your young families. Therefore, let’s summarize, as it seems to me, in two points these words “for future generations.â€

1) The preservation of the Catholic Priesthood

2) The Royalty of Our Lord Jesus Christ professed by Episcopal Ministry

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1) The Catholic Priesthood

As Archbishop Lefebvre constantly insisted, the raison d’être for a Catholic priest is the Cross of Our Lord Jesus Christ, and the continuation of His Cross on Calvary through the Holy Sacrifice of the Mass. The priest must necessarily live the precepts of the Gospel, namely, poverty-obedience-chastity through prayer and abnegation, in order to preserve his raison d’être. If a priest neglects the Cross of Jesus Christ, he is certainly losing the essential element for the eternal salvation of his soul and of many others.

The Holy Sacrifice of the Mass should certainly keep up that grace which we have received at our baptism. When our godparents have said we renounce Satan, his works and allurements, the priest has also said to us “serva mandata; Keep the Commandments of God.†Then he put the white veil on our head, and in giving out a candle to us through the intermediary of our godparents he has said – “Keep intact the purity of your soul as this linen with which you are covered, and then you shall have eternal life.†We must therefore fulfill our baptismal promises so that we could enter in the Kingdom of heaven.

For those who have entered in religious life, they have pronounced their religious vows, engaging in a solemn way themselves even more than any faithful, devoting themselves not only to almighty God but also the whole Church. That’s why pronouncing their vows of religion, they have engaged themselves in a public and official way, acknowledged by the Church, practicing the vows of poverty, obedience and chastity. This is the raison d’être for a religious – he has made his profession to tend to perfection, and to strive for holiness.

And you, who are going to be tonsured – my dear Levites, as Archbishop Lefebvre used to called us – you are going to receive the cassock and the tonsure; but these two things are very distinct: One can receive the religious habit, yet without receiving Tonsure.

One enters into the clergy by the tonsure; this is the Tradition in the Catholic Church. In receiving the tonsure, there is already a promise to go to the Altar – to ascend to the altar. A Tonsured can be promoted by his superiors to receive Minor Orders, and in preparation to receive the Major Orders: a Sub-Deacon commits himself to his vow of chastity forever; a deacon approach closer to the altar by preaching, baptizing and giving holy communion; and then comes the priesthood – a priest forever according to the order of Melchizedek.

As Saint Thomas Aquinas teaches, there are two signs which determine someone’s vocation, this is to say – the inclination of the person who wants to pursue a religious vocation, and the acceptation or calling from the bishop to receive step-by-step the holy Orders. As a matter of fact, many people are willing to follow their vocation but very few of them are promoted by the calling of the bishop.

To those who are receiving Minor Orders, the Bishop is about to warn you saying: “You must give example by your life; you must sanctify the faithful by the example of your life, not only by words, not only by performing your functions, but also by the example of your life.â€

In fact, in every admonition he gives to the Order of Lector or Porter, as well as to the Order of Exorcist or Acolyte; the bishop reminds the exigency to engage oneself in following Our Lord Jesus Christ in order to perform the most important act, which Our Lord did – His sacrifice.

Doubtless to say that throughout the history of the church, all the disasters and misfortunes have come in general from the lukewarm clerics and religious. Why?

For clerics have befallen into sins of the flesh, or have chosen some comfort in sharing the world, or have indulged some Satan’s pride alike. Many of them have abandoned the royal way of the Holy Cross, which is scandal for the Jews and foolishness for the pagans…. Unfortunately, there are many religious souls practicing a double standard in life, in one hand a worldly private life and on the other a public tepid life.

What to do about that? The Archbishop reminds us once again that…

“…This is not a human battle. We are in close fight with Satan. It is a struggle that demands all the supernatural forces which we need, in order to fight against him who wants to radically destroy the Church; he wanted to do so since Our Lord has born; and he wants to continue on abolishing and destroying the Mystical Body, wiping out His reign and all His institutions whatever they may be.

We have to be conscious of this dramatic, apocalyptic struggle in which we live, and not minimize it. To the extent of, if we minimize it, our eagerness in the battle grows less. We then become weaker and dare no more to proclaim the Truth….†(Archbishop June 29, 1987)

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2) The Royalty of Our Lord Jesus Christ professed by Episcopal ministry.

We have received the means to instruct formally with Catholic doctrine the future priests, in order to administer to them, the Sacrament of the Holy Orders according to Traditional Roman Rite. You well know that there can be no priest without a bishop. Thus, bishops by divine institution are shepherds of souls, directed for their eternal salvation through the means of the Sacred Magisterium, and of the legislative and judicial power. They are responsible to Christ for their divine commission. At their Episcopal consecration, the power of Order endows them in particular to sanctify souls by the administration of the sacrament of Confirmation and of the Holy Orders.

Indeed, Archbishop Lefebvre by consecrating bishops has formally continued the constitution of the Catholic Church in order to keep Tradition alive. In providing the Episcopal ministry descending in direct line from the Apostolic succession without doubt, the marks of One, Holy, Catholic and Apostolic Church are being preserve through today’s crisis of the Faith and of the world.

More than ever, there is a major conflict between Faith and authority. The normal and ordinary situation of the Catholic Church certainly is that the pope, bishops and priests must lead an orientation according to the Catholic tenets of our Faith, which have divinely revealed to us and are exteriorly commissioned to the hierarchy, or at least they should not contradict them. At the contrary, we are in the deepest of an extraordinary crisis within the Church. It is evident for us that the New Evangelization of today’s Pope, coming as consequence of the Vatican II reforms, is diametrical opposed to the Catholic Magisterium of all time; it is a “New Gospel,†which Saint Paul has warned us to let it be an ANATHEMA!

In fact, last few years papal interventions, which are leading the dramatic crisis to desecrate the Catholic Faith, such interventions have rejected the Royalty of Our Lord Jesus Christ. Thus, the Roman authorities have proclaimed Liberalism as the ruling principle of Religious Liberty in individual consciences and in public laws of institutions and Governments. The Vatican II document on Religious Liberty declares that no Government of any Country is competent in religious matter; therefore they cannot decide what religion is true, or what religion is false. State Laws must consequently let all religious errors – whatever they are – be spread out in their autonomous social domain, because Man is free to have his own Religion, with his own moral decisions and own ways of worship, including those ones done against nature.

For Tradition, Jesus Christ is true God and true Man, as well as a true King in all domains – yesterday, today and forever. Pontius Pilate asked to him, then are you a King? Yes, yourself have said: I am a King, for that I have born. I have come to the world in order to give testimony of the Truth…

So, instead of preaching about the Royalty of our Lord Jesus Christ the modern Roman authorities have constantly uncrowned and humiliated our King of Kings and our Lord of Lords. In the same token a large number of Traditional priests, including bishops, have been compromising the Universal Kingship of Our Lord by progressive public omission and by silent commission. It is precisely what Liberalism has silently engaged in the SSPX leadership in working for an agreement with today’s Roman authorities, promoters of Pope Francis New Evangelization. Here is a mystery of iniquity!

That’s why we should remind ourselves these words of the Archbishop Lefebvre:

“It is for this reason that, without any rebellion, bitterness or resentment, we pursue our work of the formation of priests under the star of all times Magisterium, in the conviction that we can thus do no greater service to the holy Catholic Church, to the Sovereign Pontiff, and to future generations….â€

With integrity and fidelity to the Traditional doctrines and practices of the Catholic Church, we resist the “novelties†preached since the Second Vatican Council, those novelties were wanted, both encouraged and imposed by the highest Roman authorities. Even though, we believe against any human appearance, and hope against any human hope, that Tradition must restore all things in Christ, and rather sooner than later, today’s chaos will go away, because the gates of Hell will not prevail against the Church.

There is no question for us of separating ourselves from Rome, either of putting ourselves under any foreign government, or of establishing a sort of parallel church as the Bishops of Palmar of Troya [Bp. Din-Thuc consecrations line] have done in Spain. They have even elected a pope, have formed a college of cardinals… It is out of the question for us to do such things. Far from us to be this miserable thought of separating ourselves from Rome! (Archbishop June 30, 1988)

God alone knows how far this apostasy can go. Indeed, we have some duties of state to keep up, as Our Lady of Fatima told us to do, if we want to remain Catholic and if we want to continue the Church. Within the Episcopal ministry, we have serious obligations urging us, primarily, to multiply the priests who believe in Our Lord Jesus Christ, and in His royalty, and in His Social Kingship according to the doctrine of the Church.

After thirty years of the 1988 Episcopal Consecrations, we really appreciate Archbishop Lefebvre’s operation survival in keeping the mark of Apostolicity in the Holy Catholic Church, conferring Episcopal consecrations with legitimate validity for the continuation of the Apostolic Traditions.

Let’s us renew our consecration to the Mother of God, as Saint Cyril of Alexandria called her Theotokos, preaching that all Our Lady’s privileges derive from her Maternity. She can only have perfect faith in the divinity of her Divine Son. And we should ask from Our Lord such faith that she had in Her King and our King, in Her Lord and Our Lord. Therefore, we should believe the incredible so that we could do even the impossible – in restoring all things in Christ.

Viva Cristo Rey!

Letter from the Dominicans of Avrillé No. 30: January 2019


Letter from the Dominicans of Avrillé

No. 30: January 2019

Midnight Christmas Mass

Protestantism: born of insanity, leading to insanity (II)

Anabaptist Fanaticism

Immediately following the Protestant revolt against the authority of the Church, Germany is inundated with blood. Mathias Harlem, an Anabaptist Protestant, takes charge of a ferocious mob, ordering the pillage of Churches, the destruction of sacred vestments and art, and the burning of all books, except for the Bible.

Setting himself up at Münster, which he names “Mount Zion,†he commands the habitants to bring him all the gold, silver and jewels they possess. He has it all placed in a common treasury, and appoints deacons in charge of the distribution. All his disciples are obligated to eat in common, live in perfect equality, and… prepare themselves for imminent war, because, as he informed them, “they will soon have to leave Mount Zion, and conquer all the nations of the Earth.†He perishes in a foolish enterprise, wanting to exterminate an entire army with a handful of men, as a “new Gideon.â€

The delirium of John of Leyden

Becold, better known under the name of John of Leyden, is the heir of Mathias’ fanaticism. A tailor by profession, one day he starts running in the streets, naked, shouting, “Behold the king of Zion cometh!†Returning to his house, he locks himself up for three days, and pretends to be mute when anyone tries to speak with him. Like a new Zachary, he asks (using signs) that he be brought a writing tablet. He then writes that he has received a divine revelation: after the manner of the ancient Hebrews, the people must be governed by “judgesâ€. Twelve men amongst his most faithful disciples are chosen, to whom he leaves the task of taking control of the city. As soon as their power is unquestioned, his authority as a new prophet is assured. However, his ambition doesn’t stop there: he must be proclaimed king, with all the pomp and majesty suited to such a dignity. So blind was the fanaticism of his partisans that the goal is easily attained. He initiates to the art of prophecy a common goldsmith, who then presents himself to the judges, declaring: “Behold the will of the Eternal Lord God: just as in the days of old I established Saul over Israel, and after him, David, who was only a simple shepherd, today I establish Becold, my prophet, as the king of Zion.â€

After a bit of haggling with the judges – who at first refuse to abdicate – and the help of yet another “prophet†who presents him with an unsheathed sword, representing his “power of justice†to extend the reign of Zion to the four corners of the earth, Becold is solemnly crowned on June 24th, 1534.

Becold had espoused the wife of his predecessor. He raises her to the dignity of queen, but without giving up his 17 other wives, in keeping with the holy liberty that he decreed concerning marriage. 16 months of reign will be nothing but an uninterrupted series of crimes, orgies, murders, atrocities and deliria of all sorts.

The Protestants condemn these horrors, but do they have the right? Who rejected the authority of the Church and delivered the Bible over to the whims of the people? The Anabaptists saw this very clearly; when Luther condemned them, they were filled with indignation. What right did he who established the principle of free examination have to limit its consequences?

Luther found in the Bible that the Pope was the Antichrist, and gave himself the mission to destroy his authority. Why couldn’t the Anabaptists rebel against Luther?

Epidemic of Protestant fanaticism

Herman preaches the massacre of priests and all the magistrates of the world. — David George claims to bring a new and perfect doctrine, because that of the Bible was faulty: he is “the true son of God.†— Nicolas rejects the virtue of Faith and any form of worship as useless; he also demolishes all morals by teaching that we must persevere in sin so that “grace may abound.†— Hacket claims that “the spirit of the Messiah is upon him,†and sends two of his disciples to run through the streets of London, crying out: “Behold the Christ cometh, a vessel in his hand!â€

All these deplorable spectacles, and a hundred others that we could cite, are proof enough that Protestantism nourishes and exacerbates fanaticism. It would take volumes to describe all the extravagances and crimes of the likes of Venner, Fox, William Sympson, J. Naylor, the Count Zinzendorf, Wesley, the Baron of Swedenborg et alii.

This is no exaggeration. All you have to do is to consult the history books written not only by Catholics, but by the Protestants themselves. You’ll find a multitude of facts witnessing to this truth: public actions, perpetrated in the light of day, in populous cities, at times not very distant from ours.

And don’t think that this source of fanaticism is close to drying up; it seems on the contrary to be going strong…

after Jacques Balmès Le Protestantisme comparé au Catholicisme

Community Chronicle

September 9th: Parent-Teacher meeting and start of a new school year for Saint Philomena Primary School, Saint Thomas Boys’ High School… and Saint Rose of Lima Girls’ Middle School. With four students in sixth grade (the same number as Saint Thomas High School in its first year), this new girls’ school has opened its doors just down the road from the Friary. Run by a Dominican teaching sister formerly from the Congregation of Saint Pré, under the direction of the Friary, this new establishment hopes to complete the educational possibilities for the many families installed in the area (who up until now were lacking a secondary school for their girls). Please keep this in your prayers!

September 15th: Fr. Angelico is in Ambérieux (near Lyons) where he blesses the marriage of two of our tertiaries. After which he flies off to England to replace Fr. King for Mass in Southport.

September 22nd: On the feast of St. Maurice and companions, soldiers of the Theban legion martyred in 286, and patrons of the diocese of Angers, Bishop Williamson confers the sub-deaconate on our Brother Alan (from Quebec). On the same day, arrival of Fr. N’Dong Ondo from Gabon, who will spend a few weeks at the Friary to rest up before returning to his busy apostolate in Africa.

October 8th: Fr. Prior gives a conference in Paris presenting the Little Catechism on Vatican II. “The result of this Council is much worse than the French Revolution. The seminaries, novitiates and churches have been emptied. Preaching has become ecumenical and liberal; the catechisms have been changed and are no longer Catholic.†(Archbp. Lefebvre, Spiritual Journey) For this reason alone, the false “canonization†on October 14th of Pope Paul VI (who presided the council) is a tremendous scandal, demanding reparation.

This Little Catechism on Vatican II is available in English on our website.

October 29th: Fr. Louis-Marie gives a conference in Paris on “Protestant Terrorism.†It is too little known that Protestantism was only able to impose itself upon half of Europe by violence, pillage, tyranny and massacres.

First station of the All Souls’ Day procession

November 2nd: Fr. Angelico blesses a roadside Calvary restored by a parishioner and his Association for the Safeguard of Religious Heritage.

November 4th: Fr. Rémi Picot, who exercises his apostolate in Asia and Australia, comes to spend two weeks on retreat at the Friary.

November 11th: Fr. Terence accompanies a group of students from Saint Thomas Boys’ School for a ceremony organized by the Mayor of Avrillé in commemoration of the Armistice of 1918. Let us pray for the patriots fallen on the battlefield, but without forgetting that the horrible bloodbath of WWI served to destroy the last Catholic empire (Austro-Hungarian Empire), permitted communism to take control of Russia, and ended in a false, masonic “peace,†which prepared the way for WWII.

November 16th: Ceremony of “Inauguration†for the 15 seniors of the class of 2019 at the Boys’ School. This year, the boys chose Charles and Zita of Hapsburg (the last Catholic Emperor and Empress) as their patrons. Fr. Morgan, who preached a retreat to the boys focusing on the lives of these exemplary Christians, is present.

Fr. Aloïs Brühwiler comes for a week-long retreat at the Friary, before resuming his apostolate in the Valais (Switzerland).

November 25th: The annual winter market to raise money for the Primary School is a happy success, thanks to the hard-working volunteers. It was also an opportunity for some of the newer families to integrate themselves into the parish.

December 8th: Procession through the streets of Angers in honor of the Immaculate Conception.

December 26th – January 2nd: Fr. Marie-Dominique joins Fr. Reginald to preach a Christmas retreat for the faithful at St. Joseph’s Mission in Emmet, KS: 3 days of conferences, Masses, confessions, Stations of the Cross…

News from our worksites

The land behind the Boys’ School has been transformed into a level, well-drained playing field to be used for various athletic activities (once the new turf grows in).

Playing field in construction

For the new parish hall, we have finally come to an agreement with Bâtiments de France (the commission whose authorization is necessary for construction), and the architect is putting the last touches on the blue prints. As soon as the construction permit is officially granted, the work will get started.

Crisis in the Church

“[At Bethlehem,] Our Lady and Saint Joseph […] are ‘overflowing’ with holiness and therefore with joy. And you will tell me: of course! They are Our Lady and Saint Joseph! Yes, but let us not think it was easy for them: saints are not born, they become thus, and this is true for them too.â€

(Pope Francis – Christmas greetings to Vatican employees; 21 Dec. 2018)

This last sentence is false and insulting toward the Blessed Virgin Mary. She was born a saint, and was even a saint from the very moment of Her Conception.

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