HOLINESS IN THE FAMILY – Sincerity and Lies


Sincerity and Lies

by Brother François-Marie O.P.

from “Le Sel de la Terre” 120 (Spring 2022)

“Lord! Who will dwell in your tabernacle? Who will rest on your holy mountain [Heaven]? He who speaks the truth in his heart and has not deceived in his words” (Ps 14)

IT IS OF THE HIGHEST IMPORTANCE, if we want to lead to Heaven the children whom the good Lord has entrusted to us, to take care to educate them, from their earliest years, in the practice of the virtues that make them good, that is to say, similar to God who is infinite Goodness.

We will begin these talks with the virtue of truthfulness or sincerity, which goes hand in hand with the flight from the opposite vice: lying


The Truth

God created us in his image. He gave us the word to imitate him.

Just as God has an eternal word, the Word, which is the true expression of the eternal wisdom of the Father and therefore the absolute Truth, so we have our Word, which must be the true expression of our thought. When we do this, we are truly imitators and children of God.

Truth is what is. Every word must be the expression of what is, that is, of the truth.

We may be insincere in our dealings with God: in our self-examination, in confession, in prayer, in our inner conversation with him, but we will not be able to deceive him, for God knows everything. We will be the main victims of this lie.

The same is not true of our neighbor. He can be deceived, and both justice and charity require that we be true to him, so that he will not be deceived either by our words or by our actions.

The Benefits of Sincerity

The sincerity of children does honor to the parents and greatly facilitates the work of education. We have a good example of this good habit in the children of the Barbedette family, whose eldest child was 12 years old at the time of the apparitions in Pontmain (France) on January 17, 1871:

Knowing that her children were not in the habit of lying, Mrs. Barbedette asked them to describe what they saw, then after some time, disconcerted by the fact that she saw nothing, but not questioning their word, she sent for the sister teacher to verify, then the priest.

These parents, profoundly Catholics, had succeeded in giving their children the habit of sincerity. It allowed the inhabitants of the village, all grouped behind their parish priest, to believe in the reality of the apparition, to react promptly to the expectation of the Virgin Mary, that is, to pray. The result was to stop the advance of the German army.

How to Develop Sincerity in Children

There are three ways:

a) Give the Example

* By never deceiving children.

We set the stage for lying every time we promise things – rewards or punishments – and then fail to keep our word, because we have spoken too quickly, impatiently or thoughtlessly.
If these failures are repeated frequently, children learn that words can be different from actions.

* By setting an example of truth, especially where it costs.

This doesn’t have to be in words, but in actions. Children who see a parent scratch a car while parking and leave without saying anything will probably not learn a good lesson from it; likewise if, at the entrance to a museum, they hear him lie about the age of one of them in order to benefit from the reduced rate.

In this area, small and seemingly insignificant mistakes can have serious consequences on a child’s conscience, and he or she will conclude that lying is allowed whenever it is useful. He will immediately make applications, the seriousness of which he alone will judge, and the parents will know nothing about it, or too late.

b) Inspire a Deep Esteem For Sincerity

* By praising this virtue often, and by making it admired when good examples allow it.

* By blaming the lie.

* By stating loud and clear that we will be proud to have children who practice this virtue.

Be concerned with truth to the point of detail. When your children tell their “adventures”, help them to tell things accurately down to the smallest detail, correcting their exaggerations or confusions.

c) Encourage the Sincerity of Children

* By faith. Jesus is the Truth. He knows all, he sees all. If you love the truth, you will be a friend of Jesus. If you lie, you become a friend of the devil who is the father of lies.

* By discretion.

One should never make fun of the scruples and ingenuity of children, nor make them known to others. The child who sees his confidences betrayed will close his heart definitively.

In a delicate matter, avoid questions that show our doubt or ignorance too clearly. Still not very virtuous, because of his age, the child who understands that he can lie with impunity will easily give in to temptation.

What to do then? As much as possible, get information from other sources by doing a little investigation. When you have enough information to know what happened, you can help the child practice truthfulness. If the evidence is not specific enough and the mistake is not serious, it is better to look the other way than to destroy trust.

* By the remission of the punishment.

The child must see the difference in treatment between an admitted and an unconfessed fault. If he is to be punished, he must not be given the impression that the cause of his grief is his sincerity, for he will never again confide in anyone.

However, if the offence requires it, it must be repaired, but with kindness, so that he feels appeased and even happy to have told the truth. It is sometimes possible not to punish at all, but this should be the exception.

The Lie

The Eighth Commandment: “Thou Shall Not Lie”.

God’s commandments are based on God’s nature and on our own. They tend to make us a living image of our Creator, making us good, virtuous and ultimately, happy.

As God is the supreme Truth, nothing is more contrary to Him than lying; this is why He absolutely forbids it by the eighth commandment: “Thou shalt not lie”, in order to prevent man from insulting his Creator. Indeed, every lie being the negation of a truth, tends to deny God, the supreme Truth. That is why no one must lie.

This is the negative part of the commandment which, like all the others, also has a positive part, commanding us to tell the truth. An effective education should not be limited to prohibitions, but should emphasize what is ordered for the good of the child: this is why we began this talk by talking about the virtue of truthfulness.

Lying In General

St. Augustine aptly defines lying by saying that it consists in speaking against one’s own thought in order to deceive.

a) Two Conditions Are Necessary For a Lie To Exist:

* expressing things one does not think ‑ whether they are true or false. Saying something that is false but believed to be true is not a lie, but a mistake. On the other hand, one can lie by saying something that is materially true, but which one believes to be false.

* intend to deceive. Fabulous or romantic stories, ironic jokes expressed by antiphrasis or obvious exaggeration are not lies as long as they do not aim to deceive.

b) Lying Has a Triple Evil:

* It harms the liar, who degrades himself by taking away something of his likeness to God. The liar makes himself guilty, both before God and before his own conscience. Lying can lead to blindness and damnation.

He who gets used to telling small lies as a child, whatever the reason, will tell bigger ones as an adult: he will lie in his commitments, in his business, etc.

* The liar deprives his neighbor of the truth. He makes him take the false for the true, which can lead to great damage and great faults.

* The liar offends God in the person of his Word who said: “I am the Truth” and honors, in his place, Satan the father of lies.

The Lie in Society Today

In the 18th century, one of the “great ancestors” of our republican and anti-Catholic (French) society, the ill-fated Voltaire wrote:

Lying is a vice only when it does harm; it is a very great virtue when it does good. So be more virtuous than ever. You must lie like a devil, not timidly, not for a time, but boldly and always. Lie, my friends, lie, I will return it to you on occasion.” [Letter to Thiériot, October 21, 1736].

The motto had many followers, in politics, in economics, in education, in the press, and in morality.

In the 20th century, Marxism used lying as a battle tactic and made it a “virtue,” extolled in its “catechism” for its militants. In the 21st century, we are told that we have entered the “post-truth” era, that is, no objective truth is admitted anymore. The official discourse is constructed according to the ideology of the time, according to the objectives to be achieved, whether they be military, educational, political or scientific. One must see in this perspective the insistence on the Darwinist theory of evolution, on global warming due to CO₂, on the health crisis, etc.

Lying In Children Today

The child is naturally sincere; he speaks as he thinks and spontaneously corrects what seems to him to be contrary to the truth. Mental restriction, dissimulation, deceit, and hypocrisy are not usually the work of the child. This tendency to truth, which is fundamental, is however wounded by original sin and can be wounded even more by the environment and education.

All educators know that most children lie by the time they are old enough to be reasonable. Of course, it is usually not in serious matters, but children who never or almost never lie are very rare.

It seems that this ailment has become more common than it used to be. This means that even in the best families, something has been missed in early childhood education. We reported above the example of the Barbedette children in Pontmain in 1871. Let us cite here two other examples:

Lucia of Fatima in 1917 never lied, even when her mother beat her to force her to say she had not seen the Blessed Virgin.

That of Jacqueline Aubry, the little visionary of Ile-Bouchard (France) in 1947: her parents rarely practiced and there was no family prayer, however her mother could testify that her daughter had never lied, that is why she believed her when she told the vision of the Holy Virgin.

What To Do When You See That The Child Is Lying

* If it is the first time, we must mark our surprise, our sorrow with gravity.

* If the child reoffends, he should be kept in disgrace by limiting relations with him to what is strictly necessary. Examples from the Scriptures should be used to show the severity of God’s punishment for lying, such as the story of Ananias and Sapphira in the Acts of the Apostles.

What Are The Main Reasons Children Lie

* Fear: this is the most common. The child has done something wrong, for example, broken an object, not learned a lesson or cannot do an assignment; fearing to be scolded or punished, he/she chooses the easy way out that seems to solve the problem, by telling a lie, or even by cheating in class if it is an assignment.

The point is that the child would rather go out and play than complete a task or service. If asked the question, “Have you finished?” In games, children cheat because they want to win.

* Vanity: to show off, he magnifies what is to his advantage, he diminishes or denies what would make him look bad.

We see that the child lies because his virtue is weak. Certainly, he has the infused virtues that accompany sanctifying grace, but he does not sufficiently possess the acquired virtues, which are formed by the repetition of virtuous acts. He reacts “naturally”, in most cases. He lacks humility, courage, generosity, love of justice, and therefore frankness, sincerity and loyalty.

Three Remedies For Lying Children

1. It is necessary to inculcate, from the earliest age, the love of truth, explaining to children that Jesus is the Truth itself, and that, in order to be a friend of Jesus, one must always tell the truth. Jesus, being God, sees all and knows all; we cannot hide anything from him. If one does not tell the truth, one is a friend of the devil. Moreover, it is cowardly to lie.

2. If you discover that something wrong has been done, do not ask your child questions in an angry, threatening tone, but encourage him to tell the truth and assure him that a frank confession will earn him forgiveness. If your child is loyal, do not punish him or her, but encourage him or her to make amends (these are two different things). This will eliminate lying out of fear. The child accepts the consequences of his misdeeds very well because he has a sense of justice, and generally there is no malice in most of his faults. He will gladly make amends, for example by doing a favor.

3. Point out to the child how much peace his or her soul feels when he or she has told the truth. Some time ago, in a school, a small group of children had damaged the bottom of a plasterboard wall, already damaged by humidity and by a few kicks. The next day, after the prayer, the director asked that the culprits come forward, assuring that they would not be punished, but would have to repair the damage by doing some services. The perpetrators of this degradation promptly denounced themselves, and diligently carried out the requested repairs. Of course, the parents had to bear some of the costs. But each child became aware of the consequences of his or her own stupidity, either by accompanying the father to repair the damaged wall, or by contributing to the costs with his or her piggy bank, or by rendering compensatory services at home.

Translation by A.A.

In a World Falling Apart

In a World Falling Apart

  Editorial of Le Sel de la Terre 4

  (Spring 1993)

  Published again on our French Website in April 2020

We hear from various places that the world is going to experience a serious crisis soon. For those who have read and meditated a bit on the Apocalypse, there is no reason to be surprised. The world has abandoned God; God will leave the world to fend for itself…

Pope Pius XII said that our world had to be remade right down to its foundations 1. If the world collapses in front of us, we must be able to offer it a solid foundations for recovery. In other words, it is essential to reflect seriously on the principles of the temporal and supernatural orders. One does not hold up a building about to fall by restoring its facade.

Only the Catholic Church has the remedy for this great crisis that threatens us. This remedy is Our Lord Jesus Christ and His divine grace, “gratia sanans et elevans 1”. Only He can heal human nature broken by original sin. He is the only salvation for individuals and institutions, as Pope Pius X said:

No! It must be energetically recalled in these times of social and intellectual anarchy where everyone poses as a doctor and a legislator; we will not build the city otherwise than how God built it; society will not be rebuilt if the Church does not lay the foundations and direct its work. No! Civilization is no longer to be invented, nor is the new city to be built in the clouds. It was, it is: it is Christian civilization; it is the Catholic city. It is only a question of unceasingly establishing and restoring it on its natural and divine foundations against the ever-reappearing attacks of an unhealthy utopia, revolt, and impiety: omnia instaurare in Christo1.”

But who today is going to give us these principles of the natural and Christian orders, these natural and divine foundations as Saint Pius X says? Unfortunately, we should not expect them from the current Roman authorities. Let us quote cardinal Ratzinger:

It would be absurd to want to go backwards, to return to a system of political Christianity. But it is true that we have a responsibility in this world and wish to bring our contribution as Catholics to it. We do not want to impose Catholicism on the West, but we want the fundamental values of Christianity and the dominant liberal values in the world today to be able to meet and enrich each other 1.”

It couldn’t be clearer: the Conciliar Church made the principles of liberalism its own, and we would vainly ask for the principles of a Christian social order.

We have to look for these principles in the Common Doctor, Saint Thomas Aquinas, as Pope Pius XI taught:

Since he is the perfect theologian, as we said, he gives certain rules and precepts of life not only for individuals, but also for the family and civil society, which is the object of domestic and political morals. Hence, these magnificent chapters found in the second part of the Summa Theologica on the paternal or domestic regime and legitimate power in the city or the nation; the natural law and international law; peace and war; justice and property; laws and obedience; the duty to watch over the good of individuals and public prosperity, both in the supernatural and natural orders. If, in particular and public affairs and in international relations, these precepts were religiously and inviolably observed, they would suffice to establish among men that “peace of Christ in the Kingdom of Christ” that the entire world so ardently desires. We must therefore hope that one studies more and more the teachings of Aquinas on the law of nations and the laws which govern the mutual relations of nations, because these teachings contain the foundations of a true League of Nations, as we say today 1.”

While the Freemason takes in hand his square and compass to build a New World Order, a modern Tower of Babel, we must study, in the infallible doctrine of the Popes before Vatican II, and in the works of saint Thomas Aquinas, the immutable principles capable of guiding those who want to rebuild a Christian world.

Thus, there is no question of being discouraged by the heap of ruins and the seemingly insurmountable difficulties that stand before us! This is not a time for discouragement, but for work. Humble and obscure work perhaps, but deep, tenacious work, offered in homage to the Holy Trinity, from Whom we know that success will come on the day that He, in His eternal Wisdom, has set.

APPEAL TO THE FAITHFUL (co-signed by [then] Father Thomas Aquinas with 40 priests and religious in 2014)


(co-signed by [then] Father Thomas Aquinas with 40 priests and religious in 2014)

Faithful to the heritage of Abp. Marcel Lefebvre and in particular to his memorable Declaration of the 21st November 1974, “we adhere with all our heart, with all our soul, to Catholic Rome, guardian of the Catholic faith and the necessary conditions to maintain this faith, to eternal Rome mistress of wisdom and truth.”

According to the example of this great prelate, intrepid defender of the of the Church and the Apostolic See, “we refuse on the contrary and have always refused to follow neo-Modernist and neo-Protestant Rome which clearly manifested itself at the Second Vatican Council and after the council, in all the reforms and orientations which followed it.”

Since the year 2000 and in particular from 2012 the authorities of the Priestly Society of Saint Pius X have taken the opposite direction of aligning themselves with modernist Rome.

The Doctrinal Declaration of the 15th April 2012, followed by the exclusion of a bishop and numerous priests and confirmed by the condemnation of the book, “Monseigneur Lefebvre, Our Relations with Rome”, all that shows the pertinacity in this direction which leads to death.

No authority, even the highest in the hierarchy, can make us abandon or diminish our Catholic Faith clearly expressed by the Magisterium of the Church for twenty centuries.”

Under the protection of Our Lady Guardian of the Faith, we intend to follow operation survival begun by Abp. Lefebvre.

In consequence, in these tragic circumstances in which we find ourselves, we put our priesthood at the disposal of all those who want to remain faithful in the combat for the Faith.

This is why from now on, we are committed to respond to the demands which will be made on us, to sustain your families in their educational duties, to offer the priestly formation to young men who desire it, to safeguard the Mass, the sacraments and the doctrinal formation, everywhere we are required to do so.

As for you, we exhort you to be zealous apostles for the reign of Christ the King and Mary our Queen.

Long Live Christ our King!

Our Lady Guardian of the Faith, protect us!

Saint Pius X, pray for us!

The 7th January 2014