News From Rome

News From Rome

Published in “Le Sel de la terre” 120

1. The March 25, 2022, Consecration

* What Did Our Lady of Fatima Ask?

“God wants to establish in the world devotion to my Immaculate Heart. If you do what I am going to tell you, many souls will be saved and we will have peace. […] I will ask for the consecration of Russia to my Immaculate Heart and the reparative Communion on first Saturdays.

“If my demands are heeded, Russia will convert and there will be peace.

“Otherwise, she will spread her errors throughout the world, causing wars and persecutions against the Church. The good will be martyred, the Holy Father will have much to suffer, several nations will be annihilated.

“In the end, my Immaculate Heart will triumph. The Holy Father will consecrate Russia to me, it will convert, and a certain time of peace will be granted to the world1.

“The moment has come when God asks the Holy Father to make, in union with all the bishops of the world, the consecration of Russia to my Immaculate Heart. He promises to save her by this means2.”

Sister Lucia’s commentary:

God wills the consecration of Russia, and of Russia alone, without any addition, because Russia is a vast, well-circumscribed territory, and her conversion will be noticed, thus bringing the proof of what can be obtained by consecration to the Heart Immaculate of Mary3.

* What Did Pope Francis Do On March 25, 2022?

Pope Francis consecrated: 1) his person, 2) all of humanity, 3) Russia, 4) and Ukraine, to the Immaculate Heart of Mary.

It is, of course, not a bad thing in itself, even if one can deplore the long globalist and ecological text which preceded the formula of consecration. However, according to Sister Lucy’s indications, this does not entirely respond to Our Lady’s requests, since the consecration focused more on the Russian-Ukrainian conflict than on Russia itself. The letter addressed by Pope Francis to all the bishops of the world asking them to join in the consecration does not mention the requests of Our Lady—nor the consecration of Russia, nor the devotion of the first Saturdays—but says:

[…] Also welcoming many requests from the People of God, I wish to entrust, in a special way, the nations in conflict to Our Lady. As I said Sunday at the end of the Angelus prayer, March 25, Solemnity of the Annunciation, I intend to perform a solemn Act of consecration of humanity, and particularly of Russia and Ukraine, to the Immaculate Heart of Mary4.

Let us recall that the consecration of the world to the Immaculate Heart of Mary carried out by Pius XII in 1942 (with a text of another elevation, but which was not what Our Lady had requested) was immediately followed by a significant turn in the course of the hostilities – which prepared the end of the war – but did not stop the terrible progression of Communism: the Yalta agreements delivering Eastern Europe to the communists, Communists invading China and Southeast Asia, the purging in France, wars in Algeria and Vietnam, infiltration of the Church and its consequences, etc., and now the neo-Communism of globalism.

The consecration carried out on March 25, 2022, certainly goes further, but it does not yet fully meet the demands of Heaven.

Whatever the results—for there will certainly be some ‑ let us continue, for our part, to console Our Lady and to respond to her requests at our level: daily rosary, reparative Communion on the first Saturdays, offering of the sacrifices of our daily duties to her Immaculate Heart for the conversion of sinners.

2. The “Demos” Report: Assessment of a Pontificate

March 13, 2022, was the ninth anniversary of the election of Pope Francis ‑ who thus entered the tenth year of his pontificate.

His health difficulties having increased over the past year5 ‑ he has been 85 since December 17, 2021 ‑ Roman circles are starting to talk about his succession.

To this end, an anonymous memorandum, signed “Demos6”, very severe on the current pontificate and which has the merit of lucidity, was addressed to the cardinals at the beginning of Lent. The text was published on the blog of the famous vaticanist Sandro Magister, who does not exclude that the very serious document emanates from a cardinal.

It is divided into two parts: “The Vatican today”, and “The next conclave”.

The commentators, from all schools – with the exception of Father Spadaro S.J., director of the Jesuit journal Civiltà Cattolica and very close to Francis – agree that this pontificate is disastrous from many points of view, a real catastrophe for the Church.

Here are the main excerpts from this memorandum, with some comments.

A. The Vatican Today

+. Previously, it was said: Roma locuta est, causa finita, Rome has spoken, the cause is finished.

Today we say: Roma loquitur, confusio augetur, Rome speaks, confusion increases.

[At the same time, some guilty silences:] the German synod speaks of homosexuality, of women priests, of Communion for the divorced; the papacy is silent. Cardinal Hollerich rejects Catholic teaching on sexuality; the papacy is silent. It is silent regarding the scandals and at the same time persecutes the traditional Mass.

+. The Christocentric dimension of the teaching is weakened, Christ is removed from the center. Rome itself seems confused about the importance of strict monotheism; she thus refers to a broader concept of divinity which is not quite pantheism, but which resembles a variant of Hindu pantheism. Demos denounces the cult rendered to the Pachamama, goddess of the earth [placed on the papal altar in Saint Peter, during the Amazon synod in 2019].

This judgment may seem excessive. It is not so. The Osservatore Romano, an unofficial organ of the Holy See, flattered itself with quoting the following reflection by Mrs. Vandana Shiva, Indian militant feminist, alternative Nobel Prize winner in 1993: “When I read the encyclical Laudato si’ by Pope Francis on ecology and sustainable development, I felt like reading our ancient Vedic texts, especially Atharvaveda, on our duty to respect the Earth and all its creatures.”7

+. The change in personnel at the Academy for Life has had unheard-of consequences: some members justify assisted suicide, others support abortion.

+. The pope often rules by papal decrees which deprive those affected of any possibility of appeal.

+. The pope enjoys weak support among seminarians and young priests, and widespread division exists within the Vatican Curia.

+. The Vatican’s financial situation is serious. The last ten years have been in deficit. Before Covid, it was 20 million euros per year; since Covid, from 30 to 35 million per year, not counting the ongoing trials of ten people for financial malfeasance.

+. The political prestige of the Vatican is at an all-time low. The political influence of Pope Francis and the Vatican is negligible. Decisions and political orientations are limited to “political correctness”.

B. The Next Conclave, and Guidelines for the Future Pope

+. The College of Cardinals has been weakened by eccentric appointments, and has not met since 2014 (eight years!) when they met to discuss Communion for remarried divorcees. Many cardinals do not know each other, which adds an extra dimension of unpredictability to the upcoming conclave.

+. Since Vatican II, Catholic authorities have often underestimated the hostile power of secularization, of the world, of the flesh, of the devil, especially in the West8; and overestimated the influence and power of the Catholic Church.

The Church is weaker than 50 years ago: the number of believers has declined, as has Mass attendance. Many religious orders are in decline or have disappeared.

+. The new pope’s first task will be to restore doctrinal clarity in matters of faith and morals and to ensure that the first criterion for the appointment of bishops is the acceptance of Apostolic Tradition.

To give doctrinal authority to national or continental synods would constitute a new danger for the unity of the Church, given, for example, that the German Church adopts doctrinal points of view which are not shared by the other Churches, and which are not compatible with Apostolic Tradition. If no correction of these heresies comes from Rome, the Church will be reduced to a vague federation of local Churches, with different visions, probably closer to an Anglican or Protestant model than an Orthodox one.

+. The possibility of an apostolic visitation within the Jesuit Order should be taken seriously. They face catastrophic numerical decline and moral decline.

+. We must look at the decline of Catholics and the expansion of Protestantism in South America. It was hardly mentioned at the Amazon synod.

+. Continuing financial difficulties will be a significant problem, though far less serious than the doctrinal and spiritual threats facing the Church, especially in Europe.

3. Deaf to Criticism, Francis Accelerates Reforms

Jean-Marie Guénois, a religious columnist at Le Figaro, cannot be called a traditionalist, but he is a realist, and generally very informed about what is happening in the Vatican. Here are the main excerpts from an article he published on Pope Francis’s reform plans9. We summarize his comments by quoting, most of the time, the journalist’s own words.

* Reform of the Curia

Since 2013, the pope has in view a vast reform of the curia. It will come into force on June 5, the day of Pentecost, already arousing a lot of internal resistance:

1. All ministries (congregations) are placed on the same plane, which means the abolition of hierarchies within Vatican congregations.

The Congregation for the Doctrine of the Faith, which was first, is even mentioned after the Dicastery for Evangelization and before a new Dicastery for Charity and Humanitarian Works.

Comment: Regarding the Dicastery for Evangelization, which replaced the illustrious missionary congregation of the Propaganda, it must be understood that the word “evangelization” is not here synonymous with mission. Modernists have hijacked the meaning of all words. The Pope’s appointment of Filipino Cardinal Luis Antonio Tagle as head of this Dicastery since 2019 clearly indicates the radical change in direction.

In Corrispondenza Romana of December 11, 2019, historian Cristina Siccardi would write:

With the arrival of Cardinal Tagle, the original spirit of the missionary nature of the Church, so masterfully structured by the Propaganda Fide, will disappear; because the new prefect has a clearly conciliar physiognomy, and at the same time he is a follower of ecological and integral conversion, where the spirit of Assisi and the spirit of Abu Dhabi converge in the new humanism, in the new way of feeling universal brotherhood, where everyone can think about religion as they see fit. Tagle also shares with the pope a visceral attention to Mother Earth, and an unrealistic and haphazard reception of the migrating masses.

In this context, we understand that the Congregation for the Doctrine of the Faith is relegated to the background.

Let’s continue to summarize Jean-Marie Guénois:

2. Another key point imposed by the pope, but bitterly debated by important cardinals: a layman, man or woman, will henceforth be able to direct a Vatican Congregation. This office was previously reserved for bishops and cardinals for fundamental theological reasons relating to the very constitution of the Catholic Church10.

3. The curia is decapitated: the “Secretary of State”, who until then was like the pope’s prime minister, and patron of the Roman curia, loses this primacy and is no more than a secretary general with the sole function of coordinating the various Congregations, which clearly reinforces the power of the pope. He decides almost everything.

* Synodal Effervescence

The “synod” is indeed the great reform of Francis. It wants to instill a collective, democratic spirit, associating the faithful, men and women, at all levels of governance of the Catholic Church: parish, diocese, episcopal conference, Holy See.

For that purpose, he launched in 2021 a special synod on synodality, which is taking place in all the dioceses during the year 2022. A final and decisive session will take place in Rome in October 2023. It will vote on proposals that Francis intends to implement at the beginning of 2024.

Inspired by the governance of the Orthodox Churches but also that of Protestant Churches, this revolution is deeply worrying in Rome, in view of the ongoing experience of a local synod in the German Church, which competes with reformist audacity: marriage of priests, reception homosexual people, women’s place. The Vatican seems to have lost control over this initiative. This does not prevent Francis from having appointed as rapporteur for the next Roman synod a prelate supporting the German synod: Msgr. Jean-Claude Hollerich, archbishop of Luxembourg, a Jesuit he created cardinal in 2019. This arouses strong opposition within of the curia: in mid-March, Cardinal George Pell summoned the Congregation for the Doctrine of the Faith to intervene officially against the words of Bishop Hollerich and the German Synod.

Comment: The name of Cardinal Hollerich is to be remembered, alongside that of Cardinal Tagle (supra), because he is a rising personality and is particularly revolutionary. During interviews granted to La Croix on January 20, and to Katolische Nachrichten Agentur on January 27, he declared to be particularly favorable to the priestly ordination of married men; to changing our way of seeing sexuality (“we had a rather repressed vision”) and of judging homosexuality (“the Church’s positions on the sinfulness of homosexuality are wrong; the time has come to change doctrine”); to Eucharistic Communion given to Protestants; the need to change the discourse on abortion because it is no longer followed, etc. He will be the reporter of the next Roman synod concluding all the national synods.

* Against Going Back

Last September, to Slovak Jesuits he met in Bratislava, the pope spoke of his “suffering” at seeing an “ideology of going backwards” take hold in the Church, because “freedom is frightening”.

It was to put a stop to this “ideology of going backwards” that he promulgated his Motu Proprio on July 16, 2021, Traditionis Custodes against the traditional Mass, in order to stop the development of parishes according to the Tridentine rite. “I will continue on this path”, he confided to the same Jesuits, rebelling against the young priests who, “barely ordained”, ask the bishop for authorization “to celebrate in Latin”. They must be “landed on the earth”, he insisted.

And on April 21, 2022, receiving Bishop Eric de Moulins-Beaufort and several French bishops, he confirmed that the priests of the Fraternity of Saint Peter could only celebrate the Tridentine rite in their homes [not in diocesan churches as has most often been the case until now], and should all agree to concelebrate in the new rite, at least once a year for the Chrism Mass. The noose is tightening11.

To top it off, on May 28, 2022, the pro-LGBT Bishop Bertram Maler, Bishop of Augsburg, conferred the diaconate on 10 seminarians from the Wigratzbad Seminary of the Society of St. Peter. The German branch Pro Missa Tridentina of the Una Voce Federation expressed its “surprise” by recalling that in June 2021 Bishop Maler declared on German state television that he was ready to bless homosexual unions. On the official website of the seminary, on May 28, we read the following press release from the authorities of the Fraternity of Saint Peter: “We are very grateful to Bishop Maler for his benevolence and his concern12”.

Once again, Archbishop Lefebvre was clairvoyant:

This transfer of authority, that is what is serious, that is what is extremely serious. It is not enough to say: “We have not changed anything in practice13”. This transfer is very serious, because the intention of these authorities is to destroy Tradition14.

The subjects do not make make the superiors, but the superiors make the subjects15.

We feel the absolute necessity of having ecclesiastical authorities who embrace our concerns and help us to guard against the spirit of Vatican II and the spirit of Assisi16.

4. Pope to Visit Kazakhstan for Congress of World Religions

The news is given by the Vatican News website17:

Pope Francis has expressed his intention to visit Kazakhstan on the occasion of the 7th Congress of Leaders [!] of World and Traditional Religions which will be held on September 14 and 15 in the Kazakh capital, Nur-Sultan [formerly Astana].

The information, first given by the Kazakh presidency, was confirmed by the director of the Press Room of the Holy See, Matteo Bruni. Francis broached the subject during a video-conference interview with the President of Kazakhstan, Kassym-Jomart Tokayev.

The first Congress of World and Traditional Religions was held in Astana in 2003, inspired by the “Day of Prayer for Peace” convened in Assisi by John Paul II in January 2002, in order to reaffirm the positive contribution of the different religious traditions to dialogue and harmony between peoples and nations after the tensions following the attacks of September 11, 2001.

At this first congress, the Holy See was represented by the Slovak Cardinal Joseph Tomko, then president of the Pontifical Council for the Evangelization of Peoples. At successive congresses, the French cardinals Roger Etchegaray and Jean-Louis Tauran took the Vatican delegations.

The upcoming Seventh Interfaith Congress will be themed “The Role of World Leaders and Traditional Religions in the Socio-Spiritual Development of Humanity in the Post-Pandemic Period.”

The SSPX News website comments18:

These Congresses are a copy of Assisi, a reinforced version, both in terms of the multifaceted participation of “religions” and the effacement of the Catholic Church, which finds itself drowned among the guests, rubbing shoulders with the false gods, and being lowered to their level. It is difficult to carry the insult further to the Incarnate Word, the only true God with the Father and the Holy Ghost.

May the trivialization of these meetings which lower the Catholic religion and its Founder never find us indifferent, but may we always protest vigorously to defend the honor of Christ and of our Mother the Church, his Spouse.

Quo vadis? Peter, Peter, where are you going?

It will be interesting to know the reaction of Bishop Schneider. The latter is not only the auxiliary bishop of Astana but also the secretary of the Kazakh Episcopal Conference19.


Bishop Schneider concelebrating new Mass at the episcopal conference in Kazakhstan

November 20, 2019, Bishop Schneider signed a document, together with the other bishops, in which he declared:

The Bishops and Ordinaries of Kazakhstan hail the establishment of the Council of Traditional Christian Confessions of Kazakhstan, which was held on May 13, 2019, in the synod hall of the spiritual, cultural, and administrative center of the Kazakhstan metropolitan district of the Russian Orthodox Church of the city of Nur-Sultan20.

On January 13, 2020, he personally participated in the ecumenical meeting of this council. The official website of the Catholic Church of Kazakhstan issued a statement:


On May 13, an important step was taken towards a real dialogue between the Christian denominations in Kazakhstan: the Council of Traditional Christian Denominations was created, which includes the Orthodox, Catholic and Lutheran churches. And today, January 13, 2020, the first official meeting of the Council was held in the spiritual and cultural center of the metropolitan district of Nur-Sultan, which was attended by a large delegation from the Catholic Church, which included the Nuncio Apostolic to the Republic of Kazakhstan, Archbishop Francis Assisi Chullikatt, president of the Catholic Episcopal Conference of Kazakhstan and bishop of the Holy Trinity diocese in Almaty, […] the Auxiliary Bishop of the Archdiocese of Santa Maria in Astana, Athanasius Schneider; […]

The importance of “awakening religious feelings in the hearts of new generations” was also highlighted as one of the ways to deal with “individualistic, selfish and conflicting tendencies, as well as blind radicalism and extremism”. In addition to the above, the Council has set itself many other objectives arising from these intentions. To achieve these goals, the Council “in cooperation with other traditional religions of the world, within the framework of the Congress of Leaders of World and Traditional Religions, established by First President Nursultan Nazarbayev, intends to promote fraternal dialogue and solidarity between religions and cultures as a concrete and effective contribution to support the creation of a universal family based on human, moral, spiritual values, as well as on fundamental and inviolable principles21.

5. The Pyramid of Peace in Astana


We read on the site the official tourism site of Astana the following text that speaks for itself22:

The Palace of Peace and Reconciliation, also translated as Pyramid of Peace and Accord, is a 253 ft tall building in Astana, the capital of Kazakhstan. The structure was built by Sembol Construction at a cost of 8.74 billion Kazakh tenge (about $58 million) and was opened in late 2006.

The pyramid part of the building is 203 ft. high and rests on a block of earth 40 ft. high. […] The structure is made up of five “levels” of triangles, each triangle measuring 39 ft. on a side. […] Engineers had to design the building to resist expansion and contraction due to temperature variations of over 144 F, from -40 F to over 104 F—causing the building to expand up to 1 ft.

The Pyramid was specifically built to house the Congress of Leaders of World and Traditional Religions. It contains accommodations for different religions: Judaism, Islam, Christianity, Buddhism, Hinduism, Daoism, and other beliefs. It also houses a 1,500-seat opera house, a national museum of culture, a new “university of civilization”, a library and a research center on ethnic and geographical groups of Kazakhstan. […] The building is intended as a global center for religious understanding, the renunciation of violence, and the promotion of faith and human equality.

The Pyramid of Peace expresses the spirit of Kazakhstan, where cultures, traditions and representatives of various nationalities coexist in peace, harmony and agreement. Bathed in the glow of gold and pale blue glass (colors taken from the flag of Kazakhstan), 200 delegates from the world’s major religions and faiths will meet every three years in a circular chamber—inspired by the meeting room of the Security Council United Nations in New York.

Translation by A.A.

1 — July 13, 1917; confirmed by Our Lord in May and June 1930.

2 — June 29, 1929.

3 — Sister Lucia to Bishop Hnilica, May 14, 1982; remarks reported by Msgr. Hnilica to Brother François de Marie des Anges (of the CRC), during an interview on November 10, 1982, and reported by the said brother in two works: in Jean-Paul 1er le pape du secret, CRC, 2007, p. 423 and in Fatima, salvation of the world, CRC, 2007, p. 345.

4 — Letter from Pope Francis to bishops around the world, March 23, 2022.

5 — Very heavy surgery on the intestines on July 16, 2021 (acute diverticulitis) forcing him to a very strict diet; acute inflammation of the ligaments of the right knee (gonalgia), a direct consequence of a structural problem of sciatica in the hip which he must correct with every step. He sometimes has to get help to walk, and even uses a wheelchair. Surgery would be too risky (source: Jean-Marie Guénois, article reported below).

6 — A name meaning “people” in Greek.

7Osservatore Romano of 1 December 2020, n° 48, p. 8.

8 — This was John XXIII’s great illusion at the opening of the Council: there are no more enemies, no more combat (Editor’s note).


10 ‑ It must even be said that it is an attack on the divine constitution of the Church (Editor’s note).


12 — References: Medias-Presse-Info as of May 8, 2022 (announcing the ordination), and the “Official Page” of Wigratzbad Seminary as of May 28, confirming that the ordination took place.

13 — That is what all those who joined at the start say to justify themselves.

14 — Archbishop Lefebvre, Conference at Écône on October 8, 1988.

15 — Archbishop Lefebvre, in Fideliter n° 70, p. 6.

16 — Archbishop Lefebvre, Letter to Pope John Paul II, June 2, 1988.



19— He was elected for four years at the meeting of the episcopal conference in November 2019, so he will still be secretary when the pope comes.

20— November 20, 2019.



Two Sermons of His Excellency Bp Gerardo Zendejas

1. Sermon of His Excellency Bp Gerardo Zendejas

at Ordination of three Subdeacons

for the Society of the Apostles of Jesus and Mary

in the church of the Dominicans in Avrillé (France)

April 2, 2022


M;. l’abbé Paul ROUSSEAU

M. l’abbé Etienne PEREZ

M. l’abbé Emeric BLANCHET


Your Excellency [Bp Faure], Rev. Fathers, Sisters, Seminarians, Brethren,

It is a great honor to be here among all of you, on this singular occasion for giving the first major order within the frame of the Sacrament of the Holy Orders, for the purpose of continuing the priestly Crusade launched to preserve the Traditional Roman Rite of Ordinations by our venerable Founder Archbishop Marcel Lefebvre.

As a matter of fact, in the midst of today’s darkness which is confusing minds and hearts, we are witnessing how the Operation Survival worked out in 1988 by the Archbishop still continues to be a spring source, inspiring young men to come over into the ranks of the Traditional Catholic priesthood. Here and now we have three candidates willing to receive the subdiaconate and not long from today to pursue their priestly Ordination.

To become a priest needs much courage and determination in your part, but it essentially needs the grace of God from above – gratia supponit naturam. Hence, there is a need to cooperate with the grace of God in the mystery between what is Divine and what is human. Certainly, clergy and laity today look at the human part with all its struggles and implore the Divine Grace to recapitulate all things in Christ. In that sense, Pius XII said that “if at times there appears in the Church something that indicates the weakness of our human nature, it should not be attributed to her essential foundation, but rather to that regrettable inclination to evil found in each individual which its Divine Founder allows even at times in the most exalted members of His Mystical Body, FOR THE PURPOSE OF TESTING THE VIRTUE OF THE SHEPHERDS no less than of the flocks…. That is not a reason why we should lessen our love for the Church but rather a reason why we should increase our devotion to Her members” (Pius XII, Mystici Corporis, June 29, 1943).

We certainly have to acknowledge, and to be aware of the tragic situation in which our Catholic Faith is going through, leading by heresies into a general apostasy. One cannot close his eyes in witnessing today’s crisis in the world and within the Church. The realities are right there in front of us; we witness to all of the horrible things that are happening in the Holy place, in the Holy of the Holies, as well as in public lives of the sacred ministers who celebrate the holy sacrifice of the Mass, the veritable holocaust of Calvary. The more time goes by, the more the errors with their blasphemies are spreading, and the more not only the faithful but also priests are losing the practicing of Catholic Faith by exercising the coldness of Charity. “When the Son of Man comes, will he find faith on earth?” (Luke, 18)

Here moreover are some words said by Archbishop Lefebvre: “Right now we do not have the happiness of living in peace and in total confidence in the hierarchy. We are caught up in a great disorder but it is our duty to maintain the most appropriate attitude, so we don’t go astray and don’t hold in our hearts certain sentiments and orientations that would lead us straight out of the Church” (Ecône, September 7, 1981).

Indeed, the Church is divine; She will always possess the eternal Truth. She does objectively communicate to us divine realities, in particular the Holy Eucharist. Yes, the Church is divine, but She is also human. On the contrary, the Church is made up of sinful men. It is true for instance that the Pope has a share in the divinity of the Church to a certain degree by the charism of the Infallibility, yet he remains ‑ outside of that infallible quality ‑ a man entangled with the consequences of the original sin which could prompt him to sin. Then, it is the same tragic scenario for any other churchman who has received the Sacrament of the Holy Orders.

Are we supposed to separate then ourselves from the Roman Catholic Church?

Are we supposed to attach ourselves one by one directly to our Lord Jesus Christ in order to belong to any Christian church but without Christ Himself?

In spite of all difficulties and adversities inflicted against the Church, and in the midst of all persecutions that religious and laity are suffering, even from those who have authority in the Church, let us not abandon the Roman Catholic Church, the Mystical Body of Jesus Christ.

We want to continue the Tradition in the Church by transmitting the Royal Priesthood of our Lord Jesus Christ, by celebrating the Holy Sacrifice of the Mass of Saint Pius V, by administering and receiving the true Sacraments, by believing the Latin Bible, by teaching the true and perennial Catechism of Trent, by learning the teachings of Saint Thomas Aquinas, and by practicing the Canon Law without any doctrinal contamination fostered since the Second Vatican Council.

Absolutely, for that end Archbishop said, “one thing only is necessary for the continuation of the Catholic Church: bishops who are fully Catholic, without the least compromise with error, who found seminaries where young aspirants may be nourished on the milk of true doctrine, placing our Lord Jesus Christ in the center of their minds, of their wills, of their hearts; a lively faith, a profound charity, a boundless devotion will unite them to our Lord; like Saint Paul they will ask us to pray for them, so that they might advance in the knowledge and the wisdom of the MYSTERIUM CHRISTI, where all the divine treasure is to be found” (Spiritual Journey, p 9).


Now let me say some words for you who are receiving the first of the three great Orders: the subdiaconate.

The Council of Trent registered it among the major Orders; it confers the right to arrange everything in the sanctuary, and to assist the priest at the altar. As subdeacons you are going to come into the Holy of the Holies, to the Sanctuary where the Blessed Sacrament is adored. That’s why in this ceremony, coming forward with a step, you are going to pledge yourself to the celibacy which will give you a perpetual honor; and to the recitation of the Breviary, which will make you an official churchman of public prayer.


In ecclesiastical law, from the beginning of the ordination to the subdiaconate, the bishop warns the candidates that perpetual chastity is imposed upon them and that no one may be admitted to this holy order without the sincere will to accept celibacy (Canon 132).

The ceremonial of the Subdiaconate remarks the holiness of the priesthood, which is an inward holiness. It finds concrete expression in the decision to give oneself completely to Jesus-Christ and to leave the world, to abandon all the cares of the world.

My dear subdeacons, celibacy is like a shining beam of light coming from the sublimity of Our Lord reflecting on you. With holding nothing back, you are desiring to belong entirely to almighty God. Nothing manifests the holiness of the Church like this commitment. Indeed, the more the virtue of purity is present in your soul, the stronger it will be the crystal integrity of the doctrine in your thoughts, words, and deeds, because you are going to participate in the great mystery of God in a manner even more effective and profound.

In true, the essential element for consecrating priestly celibacy is the same reason for which the most Blessed Virgin herself remained a virgin. It was fitting that she remained a virgin because she had carried our Lord in her womb. The priest also brings God to earth by the words which he pronounces at the consecration when saying Mass. He has such closeness to God, who is spiritual Being, a Spirit above all, that it is good and just and eminently fitting that the Priest should be a virgin and to remain celibate. This is the essential element for his chastity.

More than ever, the public presence of the religious habits in today’s filthy chaos, is in much need, in particular from those who have received major Orders or have pronounced religious vows. That’s why it is a divine honor to belong to the Holy Trinity in this particular manner through the incredulity of today’s world imbued in its satanic hedonism. Doubtless to say that the grace of God is always ready to protect us, as Saint Augustine explained that God does not ask us anything impossible, in response to Him he said, “ask me whatever You want but give that grace to do so.”


In order to allow the subdeacons to raise their mind regularly to God, the Church commands them to recite the breviary, under the penalty of Mortal sin (Canon 135). Their new state demands of them a profound spirit of faith and the practice not only of purity of body but also of soul.

Saint Joseph of Cupertino, a Franciscan friar, was once asked by a bishop the best means to sanctify his clergy,  “Get your priests ‑ he said ‑ to recite the Divine Office with attention and to celebrate Mass with devotion. These two exercises are enough to make them perfect.

What is the Breviary? It is an admirable compendium of all Christian truths; it is a magnificent picture in which, one by one, the mysteries of our Faith come into view and how the great Christians have been produced; it is THE CATHOLIC PRAYER; it is the praising united with both the Triumphant Church and the Militant Church, with the Suffering Church; it is the ETERNAL PRAYER ‑ Jesus Christ Yesterday, Today, and the same Forever.

Indeed, in reciting the Breviary what do you do? You present yourself as one chosen by the whole Church to adore God, to praise Him, to give Him thanks and to entreat with Him of the Eternal interests of souls in interceding for all, as an ambassador from Heaven.

And how should you recite the Breviary? Digne, Attente, et Devote. Saint Augustine said, “What do you profit with clashing words if your heart is silently careless? It should be with Dignity, with Attention and with Devotion”.

So, from today onward, you are going to carry the prayer of the whole Church through your Breviary, and you are going to pray every day, until the end of your life, to ask God to spread His graces over the One, Holy, Catholic, and Apostolic Church. This is a necessity of the Church ‑ the prayer of the validly ordained priest. In manifesting your spirit of prayer, you will be rejoicing the Church; you will be rejoicing the hearts of the faithful, and you will inhabit the shrine of the Holy Trinity.


Lastly, let us remember that some of those who have received Majors Orders have abandoned our Lord and His true Church; some others have faithfully remained to their religious duties for the greater Glory of God and the eternal salvation of many souls. What group you would like to be accounted in?

Therefore, let’s take care of our duties because to the extent that we move away from our Lord Jesus Christ, then dissensions certainly would arise, and hatred, and divisions, and wars among the faithful and priests, among the individuals and countries, within and without the Church. So, we must not give into discouragement Oportet Illum regnare, He Must Reign, said Saint Paul; Viva Cristo Rey, said the Cristeros in offering their lives to our Lord Jesus Christ.

Let us not faint in the combat we are waging for Christ the King, in order to contribute for the Kingdom of God on earth as it is in Heaven, for the preservation of the priesthood of Our Lord Jesus-Christ according to the Roman Latin Rite, against the Communist and Globalist Agenda with their satanic idols and pluralist Green Religion of mother earth and Pachamama.

On the contrary, We should contribute in our level but with all our strength, to the restoring of the kingdom of Our Lord Jesus-Christ over hearts, over souls, families, nations… May Christian civilization be restored, and for that purpose we ask the intercession of Saint Pius X in order to re-enkindle the fire and zeal of the tribe of Judah of the New Testament, as he named after this beloved country of France.

And above all, let’s have a great devotion to the Blessed Virgin Mary, the Mother of God, who in several times has manifested her maternal protection, as She did at “Rue du Bac”, in the Apparition of the Miraculous Medal: Oh Mary conceived without Original Sin, Pray for us who have recourse to Thee. Amen.






2. Sermon of His Excellency Bp Gerardo Zendejas

for the ordination of a Deacon at the Seminary of

the Society of the Apostles of Jesus and Mary

in Morannes (France)

April 9, 2022



M. l’abbé Paul ROUSSEAU



Dear confreres in the priesthood, seminarians and sisters, dear faithful.

We are gathered in the chapel of the Seminary of Saint Louis-Marie to celebrate this ceremony of ordination to the diaconate. In today’s particular circumstances, we find ourselves in the Alma Mater of the Congregation of the Apostles of Jesus and Mary — in fact, we find ourselves in the heart of the Resistance, so to speak, where the vital principles for the fight of our Faith are forged against the pluralistic modernism, impregnated with political humanism, and by which the churchmen are leading to the apostasy of the faith, resulting in the abandonment of Catholic civilization.

We absolutely oppose to the masonic principles of the Second Vatican Council, as Archbishop Lefebvre has given us not only the means but also the example to continue the royalty of the sacred priesthood instituted by Our Lord Jesus Christ.

We must continue to defend our Faith in spite of the reigning chaos in which we live. Yes, we must continue to be faithful even alongside and in the battle line where many priests are truly remarkable, either for their fidelity in practicing the priesthood, or for their tepidity in practicing their consecrated priestly life which is at last going to be the driving force in abandoning the doctrine of the Deposit of the Faith.

No doubt these principles of action were also experienced in the ministry of the Apostles after the ordination of the seven deacons — Stephen, Philip, Prochorus, Nicanor, Timon, Parmenas, Nicholas (Acts 6:5-6). The history of the Church teaches us about those events that followed the ordination of the first deacons. Hence, we should at least remember two things: the first is the greatness of St. Stephen due to his faithfulness to the Holy Ghost, and the second is the downfall of Nicholas, who inoculated the virus of the plague of the Nicolaitan heresy, characterized by committing sins against the flesh (and all impurities) in spite of their consecrated life to God, as it is said in the book of the Apocalypses (Rev. 2).

Certainly, the living testimony of the Faith according to the revealed Truth is maintained by the practice of the Christian virtues. This is why it is always good to meditate on the example of the saints so that we might always admire them, as sometimes might imitate them as well. Catholic deacons should be inspired by the example of St. Stephen, protomartyr, well-known in the Greek rite — the Catholic rite — for his zeal to preach until his death, which at that time his death led to the conversion of Saul into Saint Paul.

Deacons must also contemplate the fidelity of St. Lawrence, who is a glory of the Roman Rite. It is a very important fact in order to understand the word romanitas which Archbishop Lefebvre has talked about in his book Spiritual Journey (Itinéraire spirituel à la suite de Saint Thomas d’Aquin).

As a matter of fact, deacons receive the Holy Ghost by the ceremony of the Ordination, alike to St. Stephen and St. Lawrence who were filled with the Holy Ghost, and through their fidelity they preached the Truth supernaturally revealed in the Holy Scriptures. So, their fidelity to the Deposit of Faith is the example that we must keep alive.

In addition to the power of preaching, the deacon receives the grace to baptize begetting children of God in order to lead them to the heavenly glory, and to administer the sacrament of the Holy Eucharist ‑ Let us not forget this principle when receiving Holy Orders: the closer a sacred minister comes to the altar, the more power he receives over the Mystical Body of Our Lord Jesus Christ. This is why the deacon has a place of honor in the celebration of the Holy Sacrifice of the Altar — to the right of the priest.

On the other hand, let us not forget the infidelity of Nicholas, deacon. Most certainly, Our Lady of La Salette referred to the loss of faith in some sacred ministers by leading a double life — one on the outside by keeping the appearances of the consecrated life, but another on the inside by indulging in sins of the flesh and impurity against the Sixth and Ninth Commandments of the Law of God. One can see with his own eyes the deep crisis in which some ministers consecrated to God are living, transmitting the horrible consequences of doctrinal errors, full of heresies that certainly are leading to the General Apostasy. Let us remember that corruptio optimi pessima — from the corruption of the best comes the worst.

So, let us consecrate ourselves to the Blessed Virgin Mary in order to remain faithful to our religious vocation in the midst of the darkness of today’s world. God will surely give us the grace to continue carrying the Cross of Our Lord Jesus Christ. Let us also ask for the grace of divine joy, because the fight in defending the Faith we perhaps may encounter the temptation to get some envy and bitter zeal, for example when priests criticize priests, when bishops criticize bishops.…

Envy is sadness for the good of others, says St. Thomas; and bitter zeal DESTROYS the charity of God in the soul, says Dom Marmion. Let us not be envious or bitter like the Pharisees.

Finally, may Our Lord give us the graces of martyrdom, like all the saints who were martyred in the region of La Vendée (France), whose general said in the heat of action, “If I advance, follow me; if I retreat, kill me; if I die, avenge me.”

Or like José Sanchez del Rio, that 12-year-old boy who joyfully offered his life for the love of Jesus Christ in the Holy Sacrament, whose last words were “Long live Christ the King!”




Dialogue About Perfection

Dialogue About Perfection

  by Saint Catherine of Siena

   (published in French by Éditions du Sel. English version by A. A.)

The Honor of God; The Misery and Fragility of Man;

The Need to Strive for Perfection

The Author of the light communicated to a soul1. He made her understand her fragility and misery, ignorance and natural inclination to evil; at the same time, He gave her some glimpses of the greatness of God, His wisdom, power, goodness, and the other attributes of His majesty.

Thus enlightened, this soul saw how just and necessary it is to render perfect and holy worship to God. It is just, because He is the universal Lord Who created all things to praise His name and obtain His glory. Do not propriety and justice require that, respectful of his master, the servant give him service and loyalty? It is necessary, because man, composed of body and soul, was created in such a condition that he will only attain eternal life by voluntarily rendering faithful service to God up to the point of death; otherwise, he will never obtain the felicity that accumulates all honors.

However, there are few who render this service and, consequently, few who are saved, because almost all have their own interests in mind and not those of God.

This soul also saw that the days of man are short, that the day is uncertain when the fleeting time to merit will end, that no redemption is possible in hell, and that in the future life, He will justly pronounce an immutable and inevitable sentence on each, the reward or punishment that his way of living deserved.

This soul again considered that, on the one hand, we often talk too much and preach abundantly and variously on the virtues which render this worship and faithful service to God; and that, on the other hand, because of his lack of aptitude, obtuse intelligence, and feeble memory, man cannot understand many things nor faithfully retain what he learned. Also, while many are in a perpetual quest to learn something new, very few apply themselves to attaining perfection and serving God as is right and necessary for Him; but nearly all, preoccupied and given over to the agitations and fluctuations of the mind, habitually live in extreme peril.

The Desire for Perfection

This soul, therefore, seeing all this, rose up before the Lord, moved by a burning desire and violent love, and asked the Divine Majesty to be good enough to give her some short and clear precepts to regulate our life now and to lead it to its perfection; precepts whose formulas would embrace the teaching of the Church and Holy Scripture, and whose observance would render the necessary honor to God and lead us from this brief and miserable life to the beatitude that He intends for us.

God inspires holy desires and never arouses them in a heart without satisfying them 2. So he immediately manifested Himself to this soul ravished in ecstasy and replied:

In What Does Complete Perfection Consist?

• The Lord

My beloved, your desires delight Me; I like them so much that I am much more eager to satisfy them than you can, and eager to see them satisfied. My desire is immense to give you, when you want it, the useful and necessary benefits for your salvation. So I am ready to do whatever you want.

Listen carefully to what I am going to tell you, I, the ineffable and infallible truth. To answer your request, I am going to explain to you in a few words the practice which contains complete perfection, along with all the virtues, the summary of Scriptures and many discourses. If you conform your life to it and observe it, you will accomplish all that is clear and mysterious in the divine teachings, and you will enjoy perpetual joy and peace.

Doing God’s Will Alone, Following Christ’s Example

• The Lord

Thus, know that the salvation and the perfection of My servants consist in one thing: to do only My will, to strive with a sovereign diligence always to accomplish it; to work at all hours to serve only Me, to honor only Me, to seek only Me. The more diligence My servants bring to it, the more they approach perfection, because they more closely adhere and are united to Me, Who am sovereign perfection.

To better understand the truth contained in these few words, look at my Christ in whom I am very pleased 3. He annihilated himself in the form of a slave; He took on the likeness of sin because, plunged into thick darkness and straying from the path of truth, He wanted to enlighten you with the splendors of His light and bring you back to the straight way by His word and example4. He was obedient unto death to teach you through His persevering obedience that your salvation depends on a firm resolution to do My will alone. Anyone who wishes to meditate diligently on His life and His doctrine realizes, without a doubt, that the justice and perfection of men rests solely on generous, perpetual, and faithful obedience to My will.

Your leader, Christ, has taught it many times: “Not everyone that saith to me, Lord, Lord, shall enter into the kingdom of heaven: but he that doth the will of my Father” (Mt. 7:21).

And notice that it is not without reason that He repeats twice: “Lord, Lord”; the states of this world being reduced to two principal ones, the religious state and the secular state. He means that no one, in any state whatsoever, can attain eternal glory, even by giving Him all external honors, if he does not do God’s will.

My Son said again: “I came down from heaven, not to do My own will but the will of Him that sent Me5. (…) My meat is to do the will of Him that sent Me6. (…) Father … not My will, but Thine be done7. (…) as the Father hath given Me commandments, so do I8.”

So if you want, like your Savior, to do My will, which contains your happiness, it is necessary that in all things you despise your own will, that you renounce it, that you destroy it9. The more you purify yourself of what is yours, the more I will give you what is mine.

To be continued

1It is the soul of Saint Catherine.

2On another occasion, the Eternal Father said to St. Catherine: “I do not despise the desire of my servants, yet I give to him who asks and invite you to ask. (…) sometimes, to test your desires and perseverance, I pretend not to hear you, but I hear you and give you what you need, because I give you hunger and the voice with which you cry out to me, and seeing your constancy, I fulfill your desires when they are ordered and directed toward me.” (Dialogue ch. 107)

3St. Catherine wrote: “Christ is on the cross as our rule, like a written book which anyone, even the ignorant and blind, can read. The first line of this book is hatred and love: love of the honor of the Father, hatred of sin.” (Letter to Br. Lazzani)

4The Eternal Father had already said to Catherine: “What caused the great obedience of the Word? The love which He had for My honor and your salvation. Whence proceeded this love? From the clear vision with which His soul saw the divine essence and the eternal Trinity, thus always looking on Me, the eternal God. His fidelity obtained this vision most perfectly for Him, which vision you imperfectly enjoy by the light of holy faith. He was faithful to Me, His eternal Father, and therefore hastened as one enamored along the road of obedience” (Dialogue 154 ; THOROLD Ed., Treatise of Obedience, §1).

5 John 6:38

6 John 4:34

7 Luke 22:42

8John 22:42

9Self-will is that which, being inspired neither by the glory of God nor the salvation of souls, proposes only its personal satisfaction. It is directly contrary to charity. Nothing is more essential than its destruction.

To Say That A Canonical Recognition Is Not Feasible Before Rome Returns To Tradition, Is This A Schismatic Attitude?

To Say That A Canonical Recognition

Is Not Feasible Before Rome Returns To Tradition,

Is This A Schismatic Attitude?

By Maubert

published in Le Sel de la Terre 107

Reasons for an Affirmative Response

  • First Reason

Refusing the jurisdiction that is offered to us amounts to denying all jurisdiction that comes from the pope. However, to deny the primacy of jurisdiction of the Roman pontiff, is the characteristic of schismatics.

  • Second Reason

To deny communion with the pope and most of the faithful, during more and more years, has given us a schismatic attitude: we do not feel the need to integrate the “visible perimeter” of the Church, so we have lost the Sensus Ecclesiae.

  • Third Reason

To stand apart from Church authorities when they ask us to abandon faith and the liturgy of time immemorial, is understandable and excuses the schism; but since today we are accepted “just as we are,” our conduct would become unjustified and the schism would be formal.

  • Fourth Reason

The place of Tradition must be in the “official perimeter” of the Church so that it remains visible.

Opinions to the Contrary

To continue to profess the faith of all time and to celebrate with traditional worship, away from the conciliar Church has never been considered by Archbishop Lefebvre as a schism: “we truly represent the Catholic Church,” 1 he said, and that was even after the consecrations of 1988, just after John Paul II excommunicated him.

Why should we be now schismatic if we hold the same attitude towards modernist Rome?

In-Depth Response

  • What is schism?

Schism, says Cardinal Billot, opposes the unity of communion. […] It is incurred in two ways :

— First, if one directly refuses obedience to the supreme pontiff, not accepting what he commands, not precisely from the point of view of what is commanded (for that would amount to mere disobedience), but from the point of view of the authority that commands, that is, refusing to recognize the pope as head and superior.

— Secondly, if one separates directly from the communion of the Catholic faithful, for example by behaving like a separate group.2

At first sight, traditionalists seem to be schismatic in two ways:

— the absence of an effective link of dependence suggests that they do not recognize the authority of the pope;

— and they seem to form a sort of “little church” and are called “lefebvrists” or “integrists” while refusing to mingle with other faithful.

  • The bond of faith is first

However, Pope Leo XIII, in the encyclical Satis Cognitum, speaking on the unity of the Church, says this:

« Agreement and union of minds is the necessary foundation of this perfect concord amongst men, from which concurrence of wills and similarity of action are the natural results. Wherefore, in His divine wisdom, He ordained in His Church Unity of Faith; a virtue which is the first of those bonds which unite men to God, and whence we receive the name of the faithful. »

A few years later, in his magisterial encyclical condemning the false ecumenism, Mortalium Animos, Pius XI will resume the same idea:

« Since charity is based on a complete and sincere faith, the disciples of Christ must be united principally by the bond of one faith. »

It emerges from these Pontifical teachings that there is in the Church a more fundamental unity than the unity of communion: it is the unity of faith. And for the unity of communion to be true, it is absolutely necessary for it to have the unity of faith. Hence, it is clear that the first schismatics are the heretics: “Heresy,“ says Cardinal Billot, “is a schism, for it directly opposes the unity of faith.” One can oppose the unity of communion without opposing the unity of faith, but one can not oppose the unity of faith without opposing the unity of communion, since the first is the foundation of the second.

  • It is those who deviate from the faith that commit schism

When we consider the situation of the Church since the Second Vatican Council, we see that people who occupy positions of authority are imbued with liberalism and modernism. They have imposed reforms that destroy the Church because they oppose traditional faith and worship. Thus, they broke with the Tradition of many centuries, that is to say, definitively, they broke with the unity of faith; and the unity of communion they are trying to achieve is only a pseudo-unity, because it has lost its true foundation. The modernist hierarchy, so long as it is modernist, is heretical: it opposes the unity of faith by preaching its errors and, consequently, to the unity of communion. In other words, it is the conciliar Church that is schismatic because it seeks to achieve a unity that is no longer the Catholic unity.

Archbishop Lefebvre said clearly:

« The conciliar Church is practically schismatic. [….] It is a virtually excommunicated church, because it is a modernist church. The pope wants to create unity without that of faith. It’s a communion. A communion to whom? to what? in what? It is no longer unity. This can only be done in the unity of faith. » 3

  • And the pope?

As Cardinal Journet explains, in The Church of the Incarnate Word, 4 the pope himself can sin against ecclesiastical communion by breaking the unity of direction, which would happen if he did not fulfill his duty. and refused to the Church the orientation it is entitled to expect from him, in the name of one greater than him, Christ, its founder and invisible leader. And it is unfortunately the painful situation in which we have found since the Council. If Archbishop Lefebvre was to stay away from the modernist hierarchy and the conciliar Church, it was by fidelity to Tradition, refusing to commit schism and break with the unity of faith, as it has always been done in the Church. « The Church, Father Calmel O.P. said, is not the mystical body of the pope, but of Christ ». 5 If, therefore, the pope fails in his office to the point of promoting heresy and schism, then it is better to obey Christ. and remain faithful to the Church of all time, even if it means enduring the wrath of the authorities in power. Archbishop Lefebvre preferred to stay away from this hierarchy and this false communion:

« To leave, therefore, from the official Church? To a certain extent, yes, of course. If the bishops are in heresy, it is necessary to leave the midst of the bishops if one does not wish to lose one’s soul. If we get away from these people, it’s absolutely the same as with people who have AIDS. We do not want to catch it. But they have spiritual AIDS, these contagious diseases. If we want to keep health, we must not go with them. » 6

  • Origin of our attitude

In practice, the Catholic must not desire and can not be in communion with a hierarchy that favors modernism, liberalism, and ecumenism which are condemned by the popes and direct the faithful in ways foreign to Tradition. It would be better to endure the persecutions, criticisms, epithets of “schismatics” and “excommunicated,” than to collaborate in the undertakings of this hierarchy and the loss of souls.

1Fideliter 70, p. 6.

2 — Cardinal BILLOT, L’Eglise, volume II, Publications of the Courrier de Rome, 2010, p. 69-70.

3Fideliter 70, p. 8.

4 — Cardinal JOURNET, L’Eglise du Verbe Incarné, Desclée de Brouwer, Fribourg, 1962, vol. II, p. 839 sq.

5 — Père Roger-Thomas CALMEL O.P., « De l’Église et du pape», in Itinéraires 173, May 1973, p. 28.

6 — Conference in Ecône, 9 September 1988, cited in Fideliter 66, p. 28.

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The Convent of the Haye-aux-Bonshommes

“We know that our Order, from the beginning, was especially for preaching and the salvation of souls.  That is why our efforts must mainly enable us to be useful to the soul of our neighbor.   Intimately associated with this end are education and defense of the truth of the Catholic faith, by speech, in the courts, and numerous writings.   This requires that we obtain this purpose by preaching and teaching the abundance and fullness of our contemplation, following the example of our Holy Father Dominic, who to win souls, spoke of God or to God. ”  

(Constitutions of the Order of Preachers)


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