Last Judgment

Saint Vincent Ferrer

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Saint Vincent Ferrer

  Model for Times of Crisis

   After the scandals given by Pope Francis

In 1973, to fortify the faithful against the scandals that Pope Paul VI inflicted on them, Fr. Calmel O.P. invoked “the friar preacher who without a doubt, of all the saints, worked the most directly for the papacy”.

With pope Francis, it is more than ever a topical question.

**

Angel of Judgement, legate a latere Christi, deposing a Pope 1 after endless patience, saint Vincent Ferrer (1350-1419) is also the intrepid missionary, full of benignity, brimming with wonders and miracles, who proclaimed the Gospel to large crowds of Catholic people. He carried in his apostle’s heart not only the Supreme Pontiff—so enigmatic, so obstinate, so hard—but also the whole flock of Jesus-Christ, the multitude of helpless common people, the « turba magna ex omnibus tribubus et populis et linguis » – the huge crowd of every tribe and people and tongue (Ap. 5:9).

Saint Vincent understood that the primary concern of the vicar of Christ was not, far from it, to loyally serve the holy Church. The Pope valued, above all, his dark will for power. But if, at least among the faithful, a fervent catholic life could be revived in the Church – the concern for living in conformity with the dogmas, and the sacraments received from the apostolic tradition – if a pure and vehement breath of conversion and prayer finally surges upon this languishing and desolate Christianity, then without a doubt a vicar of Christ could finally come who would be truly humble, have a Christian awareness of his preeminent duty, and concern himself with fulfilling it at best in the spirit of the Sovereign Priest. If the catholic people regains a life in accordance with apostolic tradition, then it will become impossible for the vicar of Jesus Christ, when he acts toward maintaining and defending this Tradition, to fall into some too deep errors, to let himself tend toward a certain complicity with lying. It will become necessary that, without delay, a good pope and perhaps a saintly Pope succeeds the bad and lost Pope. […]

The more we need a holy pope, the more we need to begin to put our life, with the grace of God and by adhering to Tradition, in the footsteps of the saints.

Then the Lord Jesus will eventually give the flock the visible shepherd whom He will have endeavored to make worthy. We must not add our particular negligence to the inadequacy or defection of the head. May the apostolic Tradition be at least living in the heart of the faithful even if, for the moment, it is languishing in the heart and the decisions of him who is responsible at the level of the Church. Then certainly the Lord will be merciful.

It is also necessary, for that purpose, that our interior life refers not to the Pope but to Jesus Christ. Our interior life, which obviously includes the truths of revelation regarding the Pope, should refer purely to the Sovereign Priest, to our God and Savior Jesus-Christ, so as to overcome the scandals that come to the Church through the Pope. This is saint Vincent Ferrer’s perennial lesson in apocalyptic times of one of the major deficiencies of the Roman pontiff.

(Fr Roger-Thomas Calmel O.P., « On the Church and the Pope in all times and in our times », in Itinéraires 173 (May 1973), pp. 22-41. Text reproduced in Le Sel de la terre 12b – special issue on Father Calmel – pp. 179-181.)

Translation by A. A.

1 — Benedict XIII, at the time of the Great Schism. Saint Vincent was convinced that Benedict XIII was the legitimate Pope, and he became his confessor. After some years, he realized that he was not. We don’t want to tell here that Pope Francis is not legitimate. It’s not up to us to judge.

Homage to Saint Vincent Ferrer

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Homage to Saint Vincent Ferrer

   Great prophet of the Last Judgment

(1350-1419)

For the six-hundredth anniversary of his return to God

Commentary on the texts of the Mass of Saint Vincent Ferrer on April 5th,

in the Dominican Missal

by Father Mortier O.P.

Introit:

“In the midst of the Church the Lord opened his mouth, and filled him with the Spirit of wisdom and understanding. — He clothed him with a robe of glory. — He heaped upon him a treasure of joy and gladness. â€

Collect:

“O God, who granted that multitudes of the Gentiles should come to the knowledge of Your name through the wondrous preaching of blessed Vincent, Your confessor; grant, we beseech You, that him whom he foretold on earth as the judge to come, we may be worthy to have as our rewarder in heaven.â€

Vincent Ferrer “opened his mouth in the Churchâ€, but he opened it under the inspiration of God, prophetically. He is the great prophet of the Last Judgment. To understand this unique mission, it is necessary to put oneself in the situation of Saint Vincent, in the midst of the calamities, terrifying for the faith, which produced the Western Schism. The Christian peoples no longer knew who was the legitimate Head of the Church. There were two, three Popes, who were fighting over the tiara. Who was Peter’s successor, the authentic Vicar of Jesus Christ? The unity of the Church was in danger.

Kings, cardinals, and saints were actively engaged in returning to this unity. But the reality was terrifying for the faith and Christian discipline. The Western Schism appears as one of the most painful and threatening calamities that has weighed on the Church’s destiny. As such, the schism is a devastating prophecy of the end of the world.

God prophesies by deeds and by words. And the supreme calamity of the end of the world is prefigured, announced by previous world calamities, as the capture and destruction of Jerusalem, which dispersed the Jewish people; as fall of the Roman Empire allowed the barbarians to transform the nations, so the Western Schism endangered the Church herself, symbol of the antichrist at the end of time…

Vincent appears during the most acute period of this schism, when everything seems hopeless. He enters into this prophecy; he is part of it; it is incarnated, so to speak, in him. And that is why Vincent preaches to all the coming of the sovereign Judge. Fear God, he says, for the hour of his judgment has come. Still a prophetic hour, but so threatening that the people, terrified by the emphases of the man of God, massively converted. One heard Vincent, followed him, and saw throughout Europe this “Company†which did not leave him, eager to hear him. That is why Vincent also converted to the faith so many Jews, whose return to the true Messiah added one more aspect to the prophecy of the Last Judgment.

The liturgy, too, officially consecrates this extraordinary mission of Saint Vincent Ferrer.

Epistle:

Reading from the Book of the Apocalypse of the apostle St. John, ch. 14:6-7:

“In those days, I saw another angel flying in midheaven, having an everlasting gospel to preach to those who dwell upon the earth and to every nation and tribe and tongue and people, saying with a loud voice, “Fear God, and give Him honor, for the hour of His judgment has come; and worship Him who made the heaven and the earth, the sea and fountains of waters.â€

One day St. Vincent was preaching before a multitude in Salamanca; he depicted the Last Judgment and quoted these words of the Angel, when suddenly he stopped. An intimate, divine light overcame his intelligence; he became conscious of himself; and in a loud voice, with the assurance of the supernatural revelation which dominated him, he exclaimed, “I myself am the Angel seen by St. Johnâ€. The affirmation was bold. There were murmurs; the crowd became turbulent. Vincent, strong from the received light, does not retreat. A woman had died in a neighboring house, and the corpse being brought over, he said: “Arise and declare to this crowd whether or not I am the Angel who must preach to everyone the Judgment Day. — Father, you are this Angelâ€. The corpse had risen; he had spoken.

The Church has authenticated this providential mission both in the bull of Saint Vincent’s canonization and in the liturgy.

Gradual:

“The mouth of the just man shall meditate wisdom, and his tongue shall speak judgment. — The law of his God is in his heart, and his steps shall not be supplanted.â€

Tract:

“He shone in his days as the morning star in the midst of a cloud, and as the full moon. — And as the sun when it shines, so did he shine in the temple of God. — And as the rainbow appearing in the cloudy sky, and as the flower of roses in the springtime. — And as the lilies that are on the brink of the water, and as the sweet-smelling frankincense in summertime. — As a bright fire, and frankincense burning in the fire. — As a massive vessel of gold, adorned with every precious stone.â€

In Paschal time. “Alleluia, alleluia! O glorious father Vincent, famous son of the Order of Dominic, pour forth your prayers to the sovereign judge for all the nations who are devoted to you..â€

Gospel:

“You are the salt of the earth, etc.†from the common of Doctors in the Roman Rite.

Offertory:

“You have given him his heart’s desire, O Lord, and have not withheld from him the request of his lips; You have set on his head a crown of precious stones.â€

Secret:

“We offer to You, O Lord, these gifts of our love; and that they may be at once pleasing to You and helpful to us, may the blessed Vincent, Your confessor whom Your gifts made glorious before the world, become our devoted advocate with Your loving kindness.â€

Communion:

“To Vincent [to him that overcometh] I will give (Vincenti dabo) to eat of the tree of life, which is in the paradise of my God.â€

Vincenti dabo… There is a play on words with the name of Vincent, which English cannot render.

Postcommunion:

“Filled with these divine gifts, we beseech You, O Lord, that through the glorious merits of blessed Vincent, Your confessor, we may taste the desired fruits of this saving victimâ€.

Fear the Lord, for his Judgment is near. The hour is coming, it sounds around us all the time. It reaches our neighbor: today for me, tomorrow for you! A personal but irrevocable judgment of which the supreme, universal, public one will only be its solemn confirmation. The book of our life, from which not one syllable is lost, will be opened before us, in the full light of truth. What will we have written on these pages? Our conscience itself will read and make the judgment. For at the Judgment of God we are, in short, under the implacable light of truth, its own judge. One sees oneself to the depths, at a glance, and one pronounces the sentence himself: worthy of God or unworthy. Everything is there. Worthy of God by His mercy which will have saved us, purified at least for the most part, the rest for Purgatory; but even with Purgatory, it is certain salvation, the eternal possession of God assured.

And then there is the other sentence, the awful one, the one where one says to oneself: I am lost!

Lost by my fault, because we see with cruel certainty that we are lost by one’s own fault. There, no remission. By one’s own weight, one goes down instead of going up; we descend into the eternal abyss. And each of us, often at the time when one least thinks of it, appears at the Judgment of God: Fear the Lord, for the hour of his judgment comes.

After twenty years of this incredible apostolate, to complete in his person the expressive figure of the end of time, on Wednesday, April 5, 1419, Vincent Ferrer died in Vannes, Brittany, France, the West of the world at that time. His death, like his life, retains the prophetic character of his mission.

(Fr. Mortier O.P., La Liturgie dominicaine ; Lille/Bruges, DDB, 1923, tome VII, p. 184 sq.)

(Translation of the Mass parts from the 1959 /Saint Dominic Missal: Latin ­â€“ English)

Translation by A. A.