Fatima

In the Heart of the Message of Fatima

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In the Heart of the Message of Fatima

  The Offering of the Sacrifices of Our Daily Duties to the Immaculate Heart of Mary, for the Conversion of Sinners

“Jesus wants to establish in the world the devotion to my Immaculate Heart. For those who accept it, I promise salvation, and these souls will be the beloved of God, like flowers placed by me to adorn His throne.â€

(Our Lady of Fatima, June 13, 2017)

“The Blessed Virgin told me that God has given the last two remedies to the world: the Holy Rosary and the devotion to the Immaculate Heart of Mary. Because these are the last two, there will be no others.â€

(Sister Lucy’s interview with Father Fuentes, in 1957)

What should we do?

There is of course the Communion of Reparation on the first Saturday of every month for at least five consecutive months.

But the devotion to the Immaculate Heart of Mary doesn’t consist only in some prayers once a month. It must be a devotion of all life.

Let us read Sister Lucy:

“The most important thing is to perform our daily work, and to offer up the necessary sacrifices for the accomplishment of our work, for the poor sinners.

The secondary requests are the Rosary and the scapular, and perhaps especially what each of these two devotion requests respectively: attentive meditation on the mysteries of the Rosary, and consecration to the Immaculate Heart of Mary.â€

(Sister Lucy, in the book of John Haffert, The brother and I, chapter 27)

“The sins (of the world) are numerous, but [the most painful] is the neglect of the souls for which Our Lord had such a ardent hope for his service. Only a very limited number of souls [serve Him as he wants]. The worst thing is that I [sister Lucy] am among the lukewarm, even after all the efforts He made to draw me into the circle of the fervent. I make easily promises, but I fall short more easily. Dust accumulates around our actions like it does on our clothing, and we don’t know how it came.â€

(Letter to Father Gonçalvès, April 24, 1940.)

“Our Lord bitterly and painfully laments the very limited number of souls in the state of grace, who are ready to renounce themselves according to what His Law requires. This is the penance that the Good Lord requires today: The sacrifice that each one must make on himself in order to lead a life of justice in the observation of His law.

He wants that we make this clearly known to the souls, for many think that the word “penance†means great mortifications. Since they feel neither the inner power, nor the generosity for that, they become discouraged and adopt a lukewarm and sinful life.

One Thursday, while I was in the chapel at midnight with the permission of my superiors, Our Lord told me:

The sacrifice of everybody to fulfil his own duty, and to observe my law: this is the penance that I want and that I require right now.

(Letter to the Bishop of Gurza, February 28, 1943.)

“It is so good to live totally dependent on the Will of God! It is this dependence that guides our each and every step. This is why peace and joy overflow our souls, even when we are making sacrifices, since our only inspiration is to please God by sacrificing ourselves for Him and for the souls that He wants to save. This sacrifice consists in the perfect accomplishment of our work each day and at every moment. You know, don’t you know, that he understands what it is we owe God, our neighbor, and ourselves. The true spirit of penance consists of the following: knowing how to sacrifice oneself so as not to sin; knowing how to sacrifice oneself rather than being imperfect; knowing how to sacrifice oneself in order to go further and further to the point of love’s generosity. This must be the ideal of each soul who aspires to arrive at the day on which he beholds God and exalts in His presence in Heaven.â€

(Letter to a friend, November 17, 1954.)

This is what Our Lady wants : the penance of the duty of state, fulfilled as perfectly as possible. There are some souls who think about great and extraordinary mortifications, going so far as to macerate themselves. They know they are not able of doing this, and so they lose courage. When Our Lady requires penance, she speaks about the perfect fulfilment of our duty of state: this is holiness!

(L’appel du Cœur Douloureux et Immaculé de Marie, n°78.)

In the Heart of the Message of Fatima :

admin FEATURED POSTS - Articles and Texts section


In the Heart of the Message of Fatima :

The Offering of the Sacrifices of Our Daily Duties to the Immaculate Heart of Mary, for the Conversion of Sinners

“Jesus wants to establish in the world the devotion to my Immaculate Heart. For those who accept it, I promise salvation, and these souls will be the beloved of God, like flowers placed by me to adorn His throne.â€

(Our Lady of Fatima, June 13, 2017)

“The Blessed Virgin told me that God has given the last two remedies to the world: the Holy Rosary and the devotion to the Immaculate Heart of Mary. Because these are the last two, there will be no others.â€

(Sister Lucy’s interview with Father Fuentes, in 1957)

What should we do?

There is of course the Communion of Reparation on the first Saturday of every month for at least five consecutive months.

But the devotion to the Immaculate Heart of Mary doesn’t consist only in some prayers once a month. It must be a devotion of all life.

Let us read Sister Lucy:

“The most important thing is to perform our daily work, and to offer up the necessary sacrifices for the accomplishment of our work, for the poor sinners.

The secondary requests are the Rosary and the scapular, and perhaps especially what each of these two devotion requests respectively: attentive meditation on the mysteries of the Rosary, and consecration to the Immaculate Heart of Mary.â€

(Sister Lucy, in the book of John Haffert, The brother and I, chapter 27)

“The sins (of the world) are numerous, but [the most painful] is the neglect of the souls for which Our Lord had such a ardent hope for his service. Only a very limited number of souls [serve Him as he wants]. The worst thing is that I [sister Lucy] am among the lukewarm, even after all the efforts He made to draw me into the circle of the fervent. I make easily promises, but I fall short more easily. Dust accumulates around our actions like it does on our clothing, and we don’t know how it came.â€

(Letter to Father Gonçalvès, April 24, 1940.)

“Our Lord bitterly and painfully laments the very limited number of souls in the state of grace, who are ready to renounce themselves according to what His Law requires. This is the penance that the Good Lord requires today: The sacrifice that each one must make on himself in order to lead a life of justice in the observation of His law.

He wants that we make this clearly known to the souls, for many think that the word “penance†means great mortifications. Since they feel neither the inner power, nor the generosity for that, they become discouraged and adopt a lukewarm and sinful life.

One Thursday, while I was in the chapel at midnight with the permission of my superiors, Our Lord told me:

The sacrifice of everybody to fulfil his own duty, and to observe my law: this is the penance that I want and that I require right now.

(Letter to the Bishop of Gurza, February 28, 1943.)

“It is so good to live totally dependent on the Will of God! It is this dependence that guides our each and every step. This is why peace and joy overflow our souls, even when we are making sacrifices, since our only inspiration is to please God by sacrificing ourselves for Him and for the souls that He wants to save. This sacrifice consists in the perfect accomplishment of our work each day and at every moment. You know, don’t you know, that he understands what it is we owe God, our neighbor, and ourselves. The true spirit of penance consists of the following: knowing how to sacrifice oneself so as not to sin; knowing how to sacrifice oneself rather than being imperfect; knowing how to sacrifice oneself in order to go further and further to the point of love’s generosity. This must be the ideal of each soul who aspires to arrive at the day on which he beholds God and exalts in His presence in Heaven.â€

(Letter to a friend, November 17, 1954.)

This is what Our Lady wants : the penance of the duty of state, fulfilled as perfectly as possible. There are some souls who think about great and extraordinary mortifications, going so far as to macerate themselves. They know they are not able of doing this, and so they lose courage. When Our Lady requires penance, she speaks about the perfect fulfilment of our duty of state: this is holiness!

(L’appel du Cœur Douloureux et Immaculé de Marie, n°78.)

In the Heart of the Message of Fatima:

admin FEATURED POSTS - Articles and Texts section


In the Heart of the Message of Fatima:

The Offering of the Sacrifices of Our Daily Duties to the Immaculate Heart of Mary, for the Conversion of Sinners

“Jesus wants to establish in the world the devotion to my Immaculate Heart. For those who accept it, I promise salvation, and these souls will be the beloved of God, like flowers placed by me to adorn His throne.â€

(Our Lady of Fatima, June 13, 2017)

“The Blessed Virgin told me that God has given the last two remedies to the world: the Holy Rosary and the devotion to the Immaculate Heart of Mary. Because these are the last two, there will be no others.â€

(Sister Lucy’s interview with Father Fuentes, in 1957)

What should we do?

There is of course the Communion of Reparation on the first Saturday of every month for at least five consecutive months.

But the devotion to the Immaculate Heart of Mary doesn’t consist only in some prayers once a month. It must be a devotion of all life.

Let us read Sister Lucy:

“The most important thing is to perform our daily work, and to offer up the necessary sacrifices for the accomplishment of our work, for the poor sinners.

The secondary requests are the Rosary and the scapular, and perhaps especially what each of these two devotion requests respectively: attentive meditation on the mysteries of the Rosary, and consecration to the Immaculate Heart of Mary.â€

(Sister Lucy, in the book of John Haffert, The brother and I, chapter 27)

“The sins (of the world) are numerous, but [the most painful] is the neglect of the souls for which Our Lord had such a ardent hope for his service. Only a very limited number of souls [serve Him as he wants]. The worst thing is that I [sister Lucy] am among the lukewarm, even after all the efforts He made to draw me into the circle of the fervent. I make easily promises, but I fall short more easily. Dust accumulates around our actions like it does on our clothing, and we don’t know how it came.â€

(Letter to Father Gonçalvès, April 24, 1940.)

“Our Lord bitterly and painfully laments the very limited number of souls in the state of grace, who are ready to renounce themselves according to what His Law requires. This is the penance that the Good Lord requires today: The sacrifice that each one must make on himself in order to lead a life of justice in the observation of His law.

He wants that we make this clearly known to the souls, for many think that the word “penance†means great mortifications. Since they feel neither the inner power, nor the generosity for that, they become discouraged and adopt a lukewarm and sinful life.

One Thursday, while I was in the chapel at midnight with the permission of my superiors, Our Lord told me:

The sacrifice of everybody to fulfil his own duty, and to observe my law: this is the penance that I want and that I require right now.

(Letter to the Bishop of Gurza, February 28, 1943.)

“It is so good to live totally dependent on the Will of God! It is this dependence that guides our each and every step. This is why peace and joy overflow our souls, even when we are making sacrifices, since our only inspiration is to please God by sacrificing ourselves for Him and for the souls that He wants to save. This sacrifice consists in the perfect accomplishment of our work each day and at every moment. You know, don’t you know, that he understands what it is we owe God, our neighbor, and ourselves. The true spirit of penance consists of the following: knowing how to sacrifice oneself so as not to sin; knowing how to sacrifice oneself rather than being imperfect; knowing how to sacrifice oneself in order to go further and further to the point of love’s generosity. This must be the ideal of each soul who aspires to arrive at the day on which he beholds God and exalts in His presence in Heaven.â€

(Letter to a friend, November 17, 1954.)

This is what Our Lady wants : the penance of the duty of state, fulfilled as perfectly as possible. There are some souls who think about great and extraordinary mortifications, going so far as to macerate themselves. They know they are not able of doing this, and so they lose courage. When Our Lady requires penance, she speaks about the perfect fulfilment of our duty of state: this is holiness!

(L’appel du Cœur Douloureux et Immaculé de Marie, n°78.)

Epidemic: The Solution!

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Epidemic:

the Solution!

by Cardinal Schuster OSB

Commentary on the Prayers of the Votive Mass in Times of Epidemic

Great calamities or public misfortunes are generally inflicted by God as punishments for the sins of the nation. The individual will expiate his faults in the next world, but nations and states cannot do so, and therefore the Lord punishes their social sins here. He desires, by these public scourges, to bring them to repentance, and the surest means to avert the divine justice is the conversion of the people and their return to God.

St. Gregory had this object in view when he instituted the famous Litania Septiformis with the procession to the Vatican Basilica, in order to stop the plague desolating Rome in 590. This thought inspires the following Collect:

God, who desirest not the death but the repentance of sinners, mercifully look upon thy people who return to thee; and grant that they, being devoted to thee, may by thy mercy be delivered from the scourges of thine anger. Through our Lord Jesus Christ, Thy Son…

[…] The plague was raging throughout the kingdom of David, and slew seventy thousand victims in three days. The angelic minister of the sanctity of God was sent to punish the sin of vainglory committed by the king, when he ordered the census of the nation to be taken. The people suffered for his sin on the principle of solidarity so strongly felt by the ancients, who regarded the sins or the virtues of parents and rulers as drawing down punishment or blessings upon their children and subjects.

By permitting this, God commits no injustice, for it is merely a question of temporal goods which he is in no way bound to bestow, and if he deprives certain individuals of these advantages, it is for their eternal welfare. For instance, the plague was in reality ordered to the greater good of the Israelites, for God, who does not punish the same sin twice, allowed them to expiate their sins by that death, and the poor victims were carried away by the pestilence at the moment when it was to the greater advantage of their souls. Even those who by the inscrutable judgement of God were not saved, were spared from adding to their guilt, and their eternal punishment was less terrible in consequence.

David propitiated the Lord by erecting a votive altar on the spot where he had beheld the angel with the drawn sword; that altar is a symbol of our Redeemer who reconciles all humanity to God through the merits of His Precious Blood.

[…] When confronted with some great catastrophe such as an earthquake or a pestilence, the pride of man is brought low; all his discoveries and his exalted wisdom are powerless before God, whose touch can wither and dissolve the earth.

— Man raises his towers of Babel, his palaces and monuments, as though they were to endure for ever, but an earthquake of the duration of a few seconds is sufficient to make of a populous city a heap of ruins.

— Science performs miracles; man thinks that he has penetrated all the secrets of nature, he boasts that he has mastered creation and has now no need of God. An epidemic breaks out: a mysterious bacillus slays thousands and thousands of victims, and upsets all the calculations of the learned. It is a microbe, an almost invisible organism, which annihilates human pride. Such is our life, the span of which can be shortened by such microscopic enemies.

God alone is strong, wise, and good. In him only can we trust, for he alone will never fail us. All other things, science, art, glory, health, and strength, are but vanity.

[…] When the Word took flesh he conferred upon that flesh the power to bestow health, grace, and holiness. The saints, especially in early Christian times, regarded the Holy Eucharist as a remedy not only of the soul but for the body. The Fathers of the Church relate many cases of bodily cures effected by Holy Communion.

St. John Chrysostom tells us that many sick people were restored to health after having been anointed with the oil from the lamps which burnt before the altar. […] since the second century the bishop always blessed the oils for the sick at the Sunday Mass. When, subsequently, the performance of this rite was limited to the Missa Chrismalis of Maundy Thursday, the faithful of Rome in the Middle Ages used to bring their own phials of oil to be blessed by the Pope or the clergy celebrating with him. This Oleum Infirmorum was reverently preserved in every house as holy water is now.

A great change has taken place since those days in the mind of Christians, some of whom now appear to have a great fear of Extreme Unction.

[…] the Book of Numbers (xvi, 48) […] tells how the people of Israel rebelled against Moses, and how fourteen thousand were destroyed by fire from heaven. The great legislator commanded Aaron his brother to place himself as mediator between the bodies of the dead and the living, and the justice of God. The prayers of Aaron ascended like incense and God was placated.

This is the place and the vocation assigned to the clergy. The priest is called away from the multitude to be a mediator between God and man. Among all the ministries and offices he is chosen to fulfil, there is no office more worthy, none more essential, than the offering up of the Eucharistic Sacrifice and liturgical meditation, the psalmody in loco sancto, in quo orat sacerdos pro delictis et peccatis populi. The priest makes prayer and intercession for the sins of others, for it is understood that he must be holy and pure from every sin, or else si non placet, non placat, as St. Bernard wisely says. St. Jerome, too, when speaking of the legal purifications of the Jews, remarks: “Does any man among the people fall into sin? The priest prays for the culprit and his sin is forgiven. But should the priest sin, who shall make intercession for him?â€

In time of plague when the chief need is to find the cause and the remedy for the disease, the Church is indeed wise to point out the true source of all evil, sin. When this is removed by a sincere return to God, the epidemic will disappear, God will be placated, and will restore his grace, which will purify the body, too, from every contagion.

Cardinal Schuster O.S.B., Liber Sacramentorum, volume 9

Vromant et Cie, Bruxelles, 1933

p. 247-253

For a more complete look at this topic, read the following article on Fatima found on our website:

The Message of Fatima, the last remedy given to the world

The message of Fatima, the last remedy given to the world

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The message of Fatima, the last remedy given to the world

Mary’s Immaculate Heart’s mediation

Fatima is the salvation of the world entrusted to the Immaculate Heart of Mary. Indeed, the Angel had indicated the transition in the prayer of atonement that he taught the children in the Fall: they were to ask for the conversion of sinners through the infinite merit of the Most Sacred Heart of Jesus and the Immaculate Heart of Mary.

On June 13, 1917, Our Lady told Lucy:

Jesus wishes to establish in the world devotion to my Immaculate Heart. To whoever embraces this devotion, I promise salvation and these souls shall be dear to God, as flowers placed by me to adorn His throne.

That promise alone would suffice to embrace such a devotion!  But what is the Immaculate Heart of Mary?

The Immaculate Heart of Mary

One must first understand the word “heart†in its biblical sense: it is not simply the physical organ, the “muscleâ€, or the place of all our feelings, but in a general sense it is the human soul with all its faculties.

“Let us make man in our image, according to our likeness†God said in Genesis (1,26). Immaculate in her conception, in loving correspondence with even the smallest inspirations of the Holy Spirit, Our Lady’s soul is the masterpiece, the perfect image of the Holy Trinity, and therefore the perfect model of creature.

In the prayer of the Mass of August 22nd, the Church is asking for us the grace to live according to the heart of God by celebrating the solemnity of Mary’s Immaculate Heart: “Ut ejusdem Immaculati Cordis festivitatem devota mente recolentes, secundum Cor tuum vivere valeamus.†The Church makes us understand here that the way to live according to the Heart of God is by imitation of Our Lady’s virtues. 

To have a true devotion to the Heart of Mary is therefore, though her, with her, in her and for her1, to conform always more, with love, to the will of God at the present moment.

That is the devotion to Our Lady for all times. It is now important to understand which clarifications the Virgin Mary provides for today.

The Requests of Our Lady of Fatima

At Fatima, there were two sorts of requests: those addressed to all the faithful, and those meant for the Pope. Let us examine first the requests regarding all the faithful.

A. REQUESTS CONCERNING ALL THE FAITHFUL:

5 points, which can be reduced to 2:

1) Fulfillment of daily duty

Let us listen to Sister Lucy:

The most important thing is the fulfillment of daily duty, and offering these sacrifices to fulfilment of duty for poor sinners.

The secondary requests are the Rosary and the Scapular, and perhaps ever more specifically the things which those two devotions demand: prayerful meditation on the mysteries of the Rosary, and consecration to the Immaculate Heart 2.

Let us briefly explain these few points, and first what is the most important: fulfilment of daily duties.

Over and over again, during those precious hours I was in her company [says sister Lucy] Our Lady emphasized that it is the fulfillment of one’s daily duty, according to one’s state in life, and the sanctification of this effort in reparation for our sins and for the conversion of sinners, which is the primary condition for the turning back of the tide of evil which threatens today’s world 3.

The following words of Sister Lucy also show us that in today’s world, devotion to the Immaculate Heart of Mary – as well as devotion to the Sacred Heart- is meant for reparation:

In front of the palm of Our Lady’s right hand was a heart encircled by thorns which pierced it.  We understood that this was the Immaculate Heart of Mary, outraged by the sins of humanity, and seeking reparation. (apparition of June 13, 1917)

Today, times are bad.  Sins have become like a wave submerging the world and, since Our Lord, the number of souls being damned has never been so great: that is why Our Lady showed the children Hell on July 13.

The Blessed Virgin Mary invites us to save souls by offering the sacrifices necessary for the accomplishment of our daily duties to her Immaculate Heart, first for our own sins – let’s not forget this! – and for the conversion of sinners.  That is how we will bring back to God the modern man who doesn’t fulfill his duties towards God, towards himself, or towards his neighbor, because he only thinks about claiming his own rights.

Every day, when we get up, we could recite the prayer taught by Our Lady on July 13:

O Jesus, it is for the love of you, for the conversion of sinners, and in reparation for the sins committed against the Immaculate Heart of Mary.

That morning consecration will affect all our actions of the day, becoming thus offerings in reparation for the Immaculate Heart of Mary, even if we don’t think about it at the time.  But it is also good, of course, to renew this offering during the day as an aspiration, especially whenever a sacrifice is to be offered.

2) Consecration to Our Lady

This offering of all our actions comes back to and leads to the consecration of our life to Our Lord through the Virgin Mary.  It’s the spiritual oblation, the interior sacrifice, shown by the exterior practice of virtues.  We have already spoken of this in connection with the apparitions of the angel – from the summer of 1916 – and which is now being fulfilled by the mediation of Our Lady.

3) The wearing of the scapular of Mount Carmel

In the spirit of Fatima, the scapular which the three children were shown by Our Lady on 13th October, while the crowd was seeing the miracle of the sun, this scapular is both the sign of our consecration to Mary, and a pledge of her very special protection.

4) Daily recitation of the Rosary

The main means given by Our Lady to accomplish this ideal is the Rosary.

Sister Lucy continues :

But (The Virgin Mary) also stressed that the Rosary is indeed important, because it is one of Our Lady’s principal aids given to us to facilitate the sanctification of our daily duty4.

Let us remember here that in his Encyclical Laetitiae Sanctae, Pope Leo XIII saw the Rosary as the best remedy to the present evils in society:

The distaste for a simple and laborious life can be remedied by meditating on the joyful mysteries. (…)

Repugnance to suffering of any kind is healed by meditating on the sorrowful mysteries which teach us patience. (…)

And finally, the forgetfulness of future rewards can be remedied by meditating on the glorious mysteries5.

The Rosary is therefore the most effective means of escaping the indoctrination and conditioning of our spirits organized by the globalists.

Moreover, the request to say the Rosary every day is so important to the Virgin Mary that she keeps coming back to it – like a refrain – in every one of her apparitions from May to October 1917, and on 13th October, when she had promised to tell us her name, she called herself ‘Our Lady of he Rosary’. 

In the recitation of the Rosary it is of course a matter of keeping oneself in the presence of Our Lady, and of meditating or contemplating the different mysteries one after the other. It might be helpful to use some of the numerous little Rosary meditation booklets which are available to us for this purpose.

5) Communion in reparation on the five first Saturdays

This life of reparation to which Our Lady calls all of us should culminate in Eucharistic communion – let’s remember the apparition of the Angel of Portugal in Autumn 1916, and let’s think of the magnificent Trinitarian vision at Tuy in 1929 (13 June), which sums up the whole spirituality of Fatima.

It’s the communion of reparation of the five first Saturdays of the month, announced on 13th July6, and which Our Lady also came to ask for at Pontevedra on 10th December 1925:

I promise to assist at the moment of death, with all the graces necessary for salvation, all those who, on the first Saturday of five consecutive months shall receive the sacrament of Confession, receive Holy Communion, recite five decades of the Rosary, and keep Me company for fifteen minutes while meditating on the fifteen mysteries of the Rosary, with the intention of making reparation to My Immaculate Heart7.

If the purpose of the preceding requests was the reparation of all sins in general, and to obtain in this way the conversion of sinners, the goal of the devotion of the five first Saturdays is to make reparation for the sins committed especially against the Immaculate Heart of Mary and to save those who committed these sins.

Let us quote here brother Francis of Mary of the Angels:

Ever since God decided to show his design of love, which is to give out his graces to men through the mediation of the Immaculate Virgin, it seems that their refusal to willingly submit to this wish has been the fault which especially wounds His heart, and for which he no longer finds in himself any inclination to forgive. That sin seems to be irremissible; ‘It is a sin that the Gospels call the sin against the Holy Ghost,’says sister Lucy8, ‘A sin that will not be remitted in this world or the next’ (Mt 12,31-32), for there is no crime more unpardonable for our Saviour than the scorning of His most holy Mother and outraging her Immaculate Heart which is the sanctuary of the Holy Ghost9.

And so the Virgin Mary, who is the Queen of Mercy, being unable to bear that souls should be damned because of sins committed against her, has obtained from her Son that this little practice may obtain the saving of many of these souls:

That is the reason why the Immaculate Heart of Mary has inspired Me to ask for this little reparation, says Our Lord; and in consideration of this, to evoke my Mercy to forgive those souls that have had the misfortune of offending her10.

Our Lord will bring to it several precisions, and in the first place, confession can be anticipated:

Confession within eight days is valid, and even beyond that, provided that souls are in a state of grace on the first Saturday when they receive me, and that, in this prior confession, they had the intention of thus making reparation to the Sacred heart of Mary.

Those who forget to formulate this intention, can do so at their next confession, taking advantage of their first opportunity to go to confession11.

The practice of this devotion will be equally acceptable on the Sunday following the first Saturday when priests, for just cause, allow it to souls12.

As to the reason for the number of five Saturdays, Our Lord explained to sister Lucy on 29th May 1930 in Tuy:

There are five kinds of offenses and blasphemies uttered against the Immaculate Heart of Mary:

1. Blasphemies against the Immaculate Conception,

2. Blasphemies against Her Virginity,

3. Blasphemies against Her divine Maternity,

4. The blasphemies of those who publicly seek to place in the hearts of children Indifference or scorn, or even hatred towards this Immaculate Mother,

5. The offenses of those who outrage Her directly in Her holy images13.

**

— Thus we now have the five key points of devotion to the Immaculate Heart of Mary in the spirit of Fatima:

  1. The fulfillment of our daily duties, offered to the Immaculate Heart of Mary in reparation for our sins and for the conversion of sinners;
  2. Consecration to Our Lady;
  3. Wearing the scapular as a sign of this consecration;
  4. Daily recitation of the Rosary;
  5. The communion of reparation on “Five First Saturdaysâ€

— These five components can be brought down to two:

  • Consecration of our whole life to the Immaculate Heart of Mary in reparation for sins in general, and to obtain the conversion of sinners;
  • Communion of reparation on the First Saturdays, which is an expression of love towards Our Lady, in reparation especially for the sins committed against the Immaculate Heart, and to save this category of sinners whom the Queen of Mercy wishes (particularly) to snatch from the abyss.

B. REQUESTS OR OUR LADY OF FATIMA

ADDRESSED TO THE POPE

In May, 1930, when sister Lucy was in Tuy, she wrote to Fr. Goncalves:

The good Lord promises to end the persecution in Russia if the Holy Father deigns to make a solemn and public act of reparation, announces the consecration of Russia to the Most Holy Hearts of Jesus and Mary, and commands his bishops throughout the Catholic world to do likewise – with His Holiness promising, that in return for the end of this persecution, he will approve and recommend the practice of the devotion of reparation outlined above (the five First Saturdays)14.

The practice of the communion of reparation (the five First Saturdays) was not spread by the Popes, and the consecration of Russia has not been done yet.

The result has been not only the spreading of Russia’s errors throughout the entire world, with its millions of corpses, but the infiltration of the Church, which is certainly the greatest victory of communism: accomplished in two great waves of infiltration: under Pius XI and then under Pius XII with the Pax movement15; and then the seizing of power at the Second Vatican Council. The plan of the “Alta Vendita†denounced by Pius IX has thus been completed: a revolution in tiara and cope marching under the cross and [papal] banner16.

Our Lord had predicted:

…given that they follow the example of the King of France17 in delaying the execution of My requests, they will likewise follow him into misfortune18.

Here lies, no doubt, the entire question of the Third Secret of Fatima : the present crisis in the Church must be seen within the framework of the apparitions of Fatima as the chastisement of the Church for not having responded to the requests of Our Lady.

And this must also guide our Marian piety today.  True devotion to the Blessed Virgin must make us love and imitate her as she is.  Archbishop Lefebvre stated:

The Virgin Mary is neither a liberal, nor a modernist, nor an ecumenist.  She is allergic to all errors, and even more so to apostasy19.

Can we do something?  YES!   Sister Lucy tells us:

Russia will be converted when a sufficient number are offering their sacrifices and fulfilling Our Lady’s requests20.

This amounts to saying that the conversion of Russia will take place when a sufficient number of souls, in the eyes of God, have consecrated their entire lives to the Virgin Mary.  It is this that will obtain the grace for the Pope to convert and to consecrate Russia, which will then unleash the triumph of the Immaculate Heart of Our Lady, and so also that of the Sacred Heart.

— I asked Our Lord why He would not convert Russia without the Holy Father making that consecration, wrote sister Lucy.

— Because I want My whole Church to acknowledge that consecration as a triumph of the Immaculate Heart of Mary,†Our Lord replied, so that it may defend her cult later on, and place devotion to this Immaculate Heart beside the devotion to My Sacred Heart21.

Should we see an announcement of this triumph in these words of Our Lady at La Salette?

Jesus Christ will be served, adored and glorified; Charity will flourish everywhere. The new kings will be the right arm of Holy Church, which will be strong, humble, pious, poor, zealous and imitative of the virtues of Jesus Christ. The Gospel will be preached everywhere, and men will make great strides in the faith, because there will be unity among Jesus Christ’s workers and men will live in the fear of God. This peace among men will be short-lived22 : 25 years of abundant harvests will make them forget that the sins of men are the cause of all the woes which happen on earth23.

As for us personally, united in devotion to the Sacred Heart, the devotion to the Immaculate Heart of Mary will allow us to reach salvation; and should difficult times come, we will come through and keep our souls, and even obtain the grace of martyrdom if necessary.

Personal Consecration to the Immaculate Heart of Mary

composed by sister Lucy

Oh, Virgin Mary, Mother of God and our Mother. I consecrate myself entirely to your Immaculate Heart with all that I am and all that I possess.

Take me under your motherly protection, defend me against dangers, help me overcome temptations, watch over the purity of my body and my soul.

May your Immaculate Heart be my refuge and the path that leads me to God.

Give me the grace to pray and sacrifice myself for love of Jesus, for the conversion of sinners, and in reparation for the sins committed against your Immaculate Heart.

In entrusting myself to you, and in union with the Heart of your divine Son, I want to live for the Very Holy Trinity in whom I believe, whom I adore, in whom I hope, and whom I love.  Amen!

The Devotion of the Five First Saturdays of the Month

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The Devotion of the Five First Saturdays of the Month

“Father, the Blessed Virgin is very sad because no one has paid attention to her message, neither the good nor the bad.  The bad, because of their sins, do not see God’s chastisement already falling on them presently; they also continue on their path of badness, ignoring the message.  But, Father, you must believe me that God is going to punish the world and chastise it in a tremendous way.â€

(Sister Lucy of Fatima, to Father Fuentes, 1957)

* If we listened to Our Lady, we could:

1.  Console Her, and pray for sinners

“Have compassion on the Heart of your Most Holy Mother, covered with thorns which ungrateful men place therein at every moment, while there is no one who does an act of reparation to withdraw them for her.”

(The Child Jesus to Sister Lucy, December 10, 1925, Pontevedra)

“So numerous are the souls which the justice of God condemns for sins committed against Me, that I come to ask for reparation.  Sacrifice yourself for this intention and pray.â€

(Our Lady to Sister Lucy, 1929)

2. Save our souls and other souls

“God wishes to establish devotion to my Immaculate Heart in the world.  I promise salvation to those who embrace it; and these souls will be beloved of God like flowers arranged by me to adorn His throne.â€

(Our Lady, during the apparition in Fatima, June 13, 1917)

“If what I say to you is done, many souls will be saved, and there will be peace.â€

(Our Lady, during the apparition in Fatima, July 13, 1917)

3. Obtain peace in the world

“If my requests are heeded, Russia will be converted, and there will be peace; if not, she will spread her errors throughout the world, causing wars and persecutions of the Church.  The good will be martyred; the Holy Father will have much to suffer; various nations will be annihilated.â€

(Our Lady, during the apparition in Fatima, July13, 1917)

“Whether the world has war or peace depends on the practice of this devotion, along with the consecration to the Immaculate Heart of Mary.  This is why I desire its propagation so ardently, especially because this is also the will of our dear Mother in Heaven.” (Sister Lucy, March 19, 1939)

* So, shall we pay attention to that message?

The Child Jesus complains to Sister Lucy:

“It is true, my daughter, that many souls begin, but few persevere to the very end, and those who persevere do it to receive the graces promised.  The souls who make the five first Saturdays with fervor and to make reparation to the Heart of your Heavenly Mother, please Me more than those who make fifteen, but are lukewarm and indifferent.â€

(Pontevedra, February 15, 1925)

What are the requirements?

On the first Saturday of the month, five consecutive months:

— make a confession (the confession can be made within eight days before or after the first Saturday);

— receive Holy Communion (it may be received on the first Sunday when the priests, for a just cause, allows the faithful);    [ Note from a Dominican Father:  In case of impossibility to go to Confession and Mass (Communion), then at least make a perfect Act of Contrition with the firm will to go to Confession as soon as possible (because one must be in the state of grace to fulfill the devotion of the five First Saturdays).  ]

— make a spiritual communion.”

— pray five decades of the Rosary;

— meditate for fifteen minutes on one or several of the mysteries of the Rosary, with the intention of making reparation for the blasphemies and the offenses committed against Our Lady.

A devotion that applies to our whole Christian life

Let us listen to Sister Lucy of Fatima:

“Over and over again during those precious hours in which I was in her company, she emphasized that it is the fulfillment of one’s daily duty, according to one’s state in life (and the sanctification of this effort in reparation for our sins and for the conversion of sinners) which is the primary condition for the turning back of the tide of evil which threatens today’s world, and which will also bring us the great favor of the conversion of Russia and an era of peace for mankind.  But she also stressed that the Rosary is indeed important, because it is one of Our Lady’s principal aids given to us to facilitate the sanctification of our daily duty.â€

(Memoirs of John Haffert concerning the Blue Army, AMI International Press, Washington, NJ, 1982, p 18)

“In the end my Immaculate Heart will triumphâ€

(Our Lady of Fatima; July 13, 1917)

(On this website www.dominicansavrille.us, read the article: Fatima, or the means chosen by God to redress the present situation.)

FATIMA

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FATIMA

Or the means chosen by God to redress the present situation

by a Dominican father

This is a sermon given in the Dominican monastery la Haye-aux-Bonshommes in Avrillé (France).

The Fatima Message

Starting on May 13, the Most Holy Virgin appeared to three young shepherds on the 13th of every month in the presence of a growing number of pilgrims and the inquisitive. The children alone saw Our Lady.

It is not sufficient to say that the message was a call for prayer and penance, as the Vatican claims. Such a lack of precision allows the particular demands given by Our Lady for our times to be placed under the bushel. We must therefore state the exact nature and the aim of the prayer request. Therefore, it is more correct to say that the instructions given by Our Lady between May 13 and October 13 may be summed up in these words: the daily Rosary and sacrifices for the conversion of sinners. That is the Fatima message in general.

To this general message were later added two particular requests that were in keeping with the promise made as early as July 13:

– in 1925, the request was made for the Five First Saturdays devotion in reparation for sins ;

– and in 1929, the request was made for the Consecration of Russia to the Immaculate Heart of Mary by the Pope in union with all the bishops in the world.

It would be an error to limit the Fatima message to these two particular requests and to forget the general request: the daily Rosary and sacrifices for the conversion of sinners.

The Miracle of the Sun: the Facts

Let us go back to the 13th day of October 1917, the day that we are commemorating today.

As early as July 13, the Virgin Mary announced a huge miracle that would take place on October 13 so that the entire world may believe in the reality of the apparitions and in the serious nature of Heaven’s warning.

The story is well known: a crowd of nearly 100,000 people gathered in the area; they were mostly Catholics, but also non-believers, militant atheists, and even the freemasonic government minister for national education. A torrential rain pouring from midnight on soaked everyone to the bones and rendered the Cova da Iria4 into a muddy field: in order to give blessings, God wills that we first do penance. At midday, Lucy asked the people to fold their umbrellas. The entire crowd complied and magnificently displayed their faith and obedience. A few moments later, the sun broke through the clouds and Our Lady appeared above a small holm-oak. She asked for the conversion of sinners and, as in every apparition, she insisted on the daily recitation of the Rosary.

Then, suddenly, Lucy cried out: « Look at the sun! » In front of the stupefied crowd of people, the sun gyrated in on itself as if it were a fire wheel, turning various colors of the rainbow. This lasted nearly eight minutes but seemed like hours. This cannot be attributed to a collective hallucination, because the phenomenon was seen within a forty-kilometer radius by various individuals.

While the sun was spinning around, the three young shepherds, Lucy, Jacinta and Francisco alone saw a vision that symbolized the three sets of the mysteries of the Rosary:

– representing the Joyful Mysteries: St. Joseph appeared with the Child Jesus and Our Lady: St. Joseph and the Child Jesus were blessing the world;

– representing the Sorrowful Mysteries: Our Lord appeared with Our Lady of Sorrows;

– representing the Glorious Mysteries: the Virgin Mary in Heaven was seen holding the scapular of Mount Carmel.

The sun then turned blood red in color and seemed to fall from the sky and hurl itself towards the earth. Everyone believed that the end of the world had come. Then everything stopped – the sun returned to its normal place in the sky.

The people got up and noted another phenomenon: their soaked clothes were completely dry.

The non-believers had to acknowledge the reality of the facts. The following day, newspapers, including those most hostile towards the Church, all reported on the event.

What lessons may we draw today from this miracle?

The Miracle of the Sun: Lessons to be Drawn

The largest miracle in the entire history of the Church

Firstly let us observe the spectacular nature of this miracle. We must turn to the Old Testament to find similar prodigies that were performed in front of an immense crowd of people: such as the manifestation of God to Moses and to the Hebrew people on Mount Sinai (Ex 19); or when Joshua stopped the sun and the moon from advancing so that nightfall would not prevent the Jews from exterminating the enemies of Yahweh (Jos 10). The miracle of October 13, 1917 is assuredly the largest miracle in the entire history of the Church. Let us ask why.

The history of the Church is the history of the struggle between two cities: the city of God and the city of Satan:

These two Cities are made by two loves: the heavenly City by love of God even to the contempt of self; the earthly City by love of oneself even to the contempt of God (St. Augustin, The City of God).

This magnificent synthesis of St. Augustine is nothing other than what is written in the Book of Genesis:

I will put enmities between thee [the snake] and the Woman [the Virgin Mary], and between thy seed and her seed [Our Lord; the Church]: she shall crush thy head, and thou shalt lie in wait for her heel [the persecutions of the Church] (Gen 3, 15).

We are now living in the times when « the devil is fighting the decisive battle, meaning the final battle », says Our Lady24. This is the day when the general assault of all anti-Christian forces is launched against the Church.

It is urgent that we realize the terrible reality that we are in. We do not wish to frighten people, but this is an urgent call to the reality of our situation, comments Sr. Lucy 25.

And it is in order to draw our attention to this final phase of the history of the Church that Heaven produced the largest miracle of the past 2,000 years.

Paradoxically, the current Church authorities are totally silent on this event.

And so, in the year 2000, when Cardinal Ratzinger released to the public a questionable version of the third secret of Fatima, he made no allusion whatsoever to this miracle.

Why this silence?

The current Church authorities have not yet fulfilled the Virgin Mary’s request, and so it is understandable that they are embarassed by this miracle, which clearly proves the heavenly origin of this request. At the same time – could it be their guilty conscience? – these authorities feel obliged to talk from time to time about Fatima and to perform the consecrations of the world or of mankind. Pope Francis made one such consecration on October 13, 201326. However, by not consecrating Russia to the Immaculate Heart of Mary as Our Lady requested, the popes are unable to provide the world with the promised remedy, and the situation continues to get worse.

The Fatima apparitions are the key to understanding the entire history of our era

We will now move to the second important consideration: the Fatima apparitions are the key to understanding all the events of the 20th century and all that we are living through today, whether in the religious or political sphere. To be truly convinced of this, one only needs to read the authoritative work by French Br. Michel of the Holy Trinity, The Whole Truth about Fatima27.

The troubles, the upheavals and the unprecedented decadence of our times are the direct consequences of the fact that churchmen have not yet wished to fulfill the request of Our Lady of Fatima:

I will come to ask for the Consecration of Russia to my Immaculate Heart and for the Five First Saturdays in reparation for the sins, said Our Lady on July 13, 1917. If my requests are granted, Russia will be converted and there will be peace. If my requests are not granted, Russia will spread her errors throughout the world, raising up wars and persecutions against the Church.

The October 1917 Revolution that took place immediately after the request of Our Lady of Fatima was not a simple coup d’état bringing about a regime change. The aim of the Revolution was especially « to spread throughout the world the institutions and the mores of atheism28 », and the immorality that was to follow in its wake29.

This Revolution occurred precisely during the huge conflagration of 1914 – 1918, which was the first Great War aiming to prepare for a one-world government. It is this that constitutes the errors of Russia: the creation of an atheistic society without Our Lord Jesus Christ. It is the supreme assault against the Social Kingship of Our Lord. And we must admit that these errors have now spread throughout the entire world. No nation has been spared.

The only effective obstacle to this plan was the Church. In order to protect the Church and the world from this plot, the Virgin Mary requested Pope Pius XI in 1921, by the intermediary of Sr. Lucy, to consecrate Russia to her Immaculate Heart. The Pope did not believe the matter was worth pursuing. Ten years later Our Lord complained to Sr. Lucy:

Tell My ministers: because they are following the example of the king of France in delaying the fulfillment of My request, they will share in his tragedy30.

It was indeed during those years that an organisation was put in place by Moscow in order to infiltrate seminaries and novitiates with agents who had false vocations. These agents later reached influencial positions and gradually worked to effect a new orientation in the Church. This has been proven by a good number of documents. (We have provided references in an article about Fatima31 in our review le Sel de la Terre.) The Pope having ignored the protection that Heaven was offering, the Church became the plaything of her enemies.

At the time of the Second Vatican Council, Moscow doubled the budget they allocated to the Pax organization, which was one of the principal agents of Communist infiltration into the Church32. Among other things, this group contributed to the attacks directed at the Curia during the Council33.

We should therefore not be surprised that the two major documents passed by the Council, and not without opposition, were:

– the document on Religious Liberty34, which sanctions the secularization of States, that is to say their becoming atheistic States, preventing the Social Reign of Our Lord and forbidding the constitution of officially Catholic nations;

– and the document Nostra Aetate35 which, along with the decree on Ecumenism36, leads to what we see today: churchmen who abandon missionary activities in order to work towards uniting all religions for the service of the atheistic and anti-Christian world government. Last October 1st, in an interview with the chief editor of the newpaper Repubblica in Italy, an interview which made huge waves, Pope Francis declared: « Proselytism [that is, missionary activity] is a pompous absurdity ». But this Ecumenism, which refuses the conversion of non-Catholics, leads to Religious Indifferentism, and Religious Indifferentism leads to Apostasy and to Atheism. That is what we see today in the entire world.

Yes, the errors of Russia have penetrated inside the Church.

The means chosen by God to redress the current situation

So, what must we do? And can we do anything, we who are so few?

We need to understand that God alone can now redress the situation. There is no longer any solution on the purely human level. But that does not mean that there is nothing for us to do: God always wants the co-operation of His creatures, but the co-operation must be in accordance with His plan.

The Two Battles

Some years ago an eminent traditional Catholic thinker summed up the situation very well when he said that there are two battles that must be fought at the same time:

1) We must fight in order to preserve our last holdings. It is obvious that we must above all maintain our chapels, our monasteries, our schools, our publications, our associations37, and, generally speaking, we must hold on to our hope of salvation and to the orthodoxy of our Doctrine. This is the lower battle. It is a defensive battle, a battle where we hold our own against the enemy.

2) But on a level higher than these countless battles of self-preservation, a battle of the greatest importance has begun and whose objective is the transfer of power38. « I will reign in spite of My enemies », said the Sacred Heart to St. Margaret-Mary in 168939; a promise that was renewed in the 19th and 20th centuries to a large number of mystics, in particular to Madame Royer in France. […] We may rest assured that today Our Lord is working mysteriously, as He always does, towards the destruction of the Beast and towards the restoration of His own Reign. This mysterious battle which is led by Christ the King constitutes the higher battle, and that is the principal objective40.

The Lower Battle

Concerning the lower battle, the battle fought by men, Fr. Calmel O.P. had these enlightening words to say:

May each priest, each layman, each little group of priests and laymen, who have authority and influence over a small remnant of the Church and of Christendom go to the utmost of their possibilities and power. […] May the leaders of the small groups and their members know each other and communicate with each other. May each of these small groups thus protected, defended, led and guided in their prayer and chants by a true authority, become as much as possible a bastion of holiness: this is what will garantee the continuity of the true Church and what will efficaciously prepare for a revival, when the day chosen by God comes41.

Let us note what Fr. Calmel says: our bastions must be bastions of holiness.

What is worrisome at the moment is not so much the advancement of the forces of evil, but rather the softening of the good. Actually, there’s probably a link between the two tendencies. Those who knew the heroic beginnings of Tradition with Archbishop Lefebvre note that today the traditionalists have become quite lukewarm in comparison to those heroic days: the slovenly manner of dressing, sinful and imprudent use of the Internet, weakening of the convictions among the young, the faithful who no longer read in order to maintain their Faith and to oppose errors, fewer people going on spiritual retreats, a proportional decrease in vocations, etc.

If our principal focus in this lower battle is not on our sanctification, we will not preserve our bastions. We will be swept away in the general apostasy. Let us be watchful, let us wake up!

The Higher Battle

Above this battle of self-preservation lies the higher battle whose goal it is to completely defeat the forces of evil. This is where God’s battle lies. And where do we stand in this battle?

There is but one simple action that each one must take. Our Lady confided that action to Sr. Lucy of Fatima:

Many times, while I was spending precious hours in her company, Our Lady insisted that we fulfill our daily duties according to our state in life and that we offer this effort for the reparation of our sins and for the conversion of sinners. This is the fundamental condition which will enable us to push back the forces of evil that threaten to submerge the world today and which will bring about the conversion of Russia and a period of peace to the world. But she also explained the importance of the Rosary because it is the one principal means given to us by Our Lady for the sanctification of our daily duties42.

This is how we can truly and efficaciously participate in the final battle which will definitively crush the enemies of the Church. This is within everyone’s reach and that is very encouraging!

Conclusion

Let us conclude with the words of Abp. Lefebvre which he gave in a sermon in his last Pontifical Mass on November 1, 1990 in Écône on the occasion of the 20th anniversary of the SSPX. This is his testament:

My dear Friends, you can easily see the importance of your role. […] You are a small remnant, but you carry the torch boldly. […] Ah! What a beautiful task, what a noble crusade lies ahead of you! The good God has placed you in a period of the history of mankind that is exciting for young people such as yourselves! It was just like this at the time of the Machabees when they left the corrupt Jewish society, and they too were very few. Judas Machabee with only eight hundred soldiers faced an army of twenty thousand – and he defeated them. And so, be confident, my dear Friends, God is with you. He will not abandon you, just as He has not abandoned us over the course of the last twenty years. Nor will He abandon you in the future because it is Himself that God wants. God does not want to disappear; He is God, He wants to remain God, not only in Heaven, but also here on earth. That is why He wants soldiers in His army.